If the sovereign remedy had not been discovered in the past, the Nineteenth Century would have invented it. Never before had life been so hard for the many, never before had its value been so impugned. It might be true that every one should make a good fight. It could not be recommended to any but the craven that he should accept a degrading captivity in addition to defeat. Yet those were the terms upon which more than half the world lived. As for himself, it grew plainer and plainer that he should bear as many buffets as he could take like a man, but no one had a right to ask him to accept the disgraceful terms on which many of the excellent of earth were given their dole of bitter bread. As for the women, the power of human endurance was in them not glorified, as the foolish had thought, but debased, brutalized, a thing for scorn and pointing. It was this side of the subject that ultimately roused him out of the apathy that had threatened him. He had the sense of being secretly a lantern-bearer, of carrying under his coat a wonderful sort of Aladdin's lamp, and feeling it a selfish monopoly not to cry out his discovery in the streets. For this light, that had been so gallantly upborne, so well honored, of old, had been put out in the more effeminate times, and fallen to utter discredit in these new "dark ages." It was degraded to the uses of the vile, instead of shining beacon-like upon the hill of honor, a guide less to the fallen than to those who would keep from falling. Men had so many new inventions to make, they had clean forgotten this. It was one of the lost arts, and had need of rediscovery and new proclaiming with the accent of our time. A strange ardor of proselytism fell upon him as he looked upon those about him in whom he traced his own old fear of life: delicate women toiling in terror and incommunicable agony of spirit, or those others, more horrible still, accepting dully, or in the devil-may-care French fashion, an existence incredibly vile. Why were they not told
"Ye have no friend, But resolution and the briefest end."
It would be absurd to say not one would listen. He couldn't take up a paper without seeing that some desperate soul had made the discovery alone, unprompted, and with all the weight of Society, Law, the Church, and ignorant human shrinking against the anarchy of the act. It should be made less horribly hard, more admittedly honorable. Illogically enough, perhaps, these were not thoughts he felt it possible to share with a man in Driscoll's state of rapidly failing health. Gano would drop any questions in their later discussions that tended too much that way, and the conversation showed in this a curious alacrity. If Driscoll pursued the matter, Gano would even go the length of cutting the interview short. The intellectual barrier thus raised was the first check to the deepening friendship. For himself, from the day that Gano realized that life was voluntary, it became sweet. He found himself growing more light-hearted than he had thought it lay in him to be. He worked with a new zest. Poverty, hunger, they couldn't cow him now. He had the whip-hand of them. "I haven't forgotten," he said to himself, "what it's like to be well housed, and fed, and friended, and to listen without misgiving to the world's fairy-tales; but, remembering the gladdest day the old life had to give, I know it never brought me such a surging, God-like joy as the burst of that revelation, _We are free!_ If we endure the worst evils in this life, it is because we are willing to. Even the meanest of mankind are not caught like vermin in a trap. Man's best boast and inalienable patent of nobility is that he holds in his hand a key to all the prisons of the earth. He may open the door of escape for himself. How curious to feel anew the solace of the old Roman boast: In this the gods are less to be envied than the beggar or the slave; the high gods must live on, but man may die if he will. Oh, glad tidings of great joy! oh, the sweet, fresh air of liberty, the sense of power, the exaltation of the crushed and stifled spirit!" In his bare, ill-lighted room the man who had so long been the spoiled favorite of material good fortune, now with empty pockets, dinnerless, nearly friendless, would, nevertheless, lift up hopeful young hands in a defiant gladness, whispering to himself: "They taught me many things in many schools for many years, but no man ever whispered I was free! I had to find that out for myself."