Notwithstanding the terror, the lust and cruelty associated with the rites of the fetish, Clensy and Biglow came under the magic spell of the music, and the alluring movements of the dancing houris, for such they looked. Three of the Haytian girls appeared strikingly beautiful as they performed the mystical passes of the forbidden ritual. Suddenly they stopped whirling, and, forming rows, swayed in front of the dreaded papaloi making graceful obeisance to those fetish priests, holding their robes high, bowing with delicate grace before the burning eyes of the swarthy white-surpliced voluptuaries. Under the influence of the fetish drinks and frenzied fanaticism the girls’ and women’s eyes shone like living jewels.

“Holy Mary!” exclaimed Biglow. The misty forms of the dancers stood perfectly still, and the two coffins which Biglow and Clensy had seen at the cavern’s entrance, were suddenly dragged into view by two huge negroes.

Sestrina — Part 52

“Lou potoa,” moaned one of the papaloi, a venerable looking aged debauchee who wore a poetic-looking white beard. Then a pretty creole maid ran forward, and, severing the ropes which were round the two coffins, removed the lids. Nothing seemed too strange to occur that night as Clensy and Biglow stared in astonishment—the inmates of the two coffins sat up, were gazing on the assemblage with glazed, vacant looking eyes, their jaw-bindings still on! Clensy noticed that their hands were tied behind them.

Sestrina — Part 52

“God!” was all that the young Englishman could mutter, but it sufficiently expressed his feelings at that moment when God seemed so far away.

Sestrina — Part 52

“They’re sick men or women who have been buried alive, drugged, and hurriedly buried.”

“Good heavens! what do you mean?” gasped Clensy.

“I simply mean that those two men (one was a man and the other a woman) have been sold to the papaloi while they were sick, and after being drugged and buried have been dug up by the _vaudoux_ thugs, stolen from the cemeteries by night, coffins and all!”

“Are they going to kill them, do—” Clensy said no more. A tall negro had stepped forward, and had dragged the coffins with their inmates back into the shadows. It was the sight of the terrible papaloi priest who had suddenly stepped forward, and had placed a large basket down on the stage that had startled Clensy. This individual was the sacred executioner, and he wore the horns of a goat on his bald, polished skull, which gave him a demoniacal appearance. The rows of creole and mulatto girls prostrated themselves before the executioner.