[260] For particulars of the Inquest, see Foxe, Acts and Mon. ii. 14.

It was but too true, and the criminals themselves confessed it. The miserable Charles Joseph having returned home on the evening of the 6th December, said to his maid-servant: "If you will swear to keep my secret, I will tell you all."--"Yes, master," she replied, "if it is neither felony nor treason."--Joseph took a book, swore the girl on it, and then said to her: "I have killed Richard Hun!"--"O master! how? he was called a worthy man."--"I would lever [rather] than a hundred pounds it were not done," he made answer; "but what is done cannot be undone." He then rushed out of the house.

History of the Reformation in the Sixteenth Century, Volume V — Part 116

The clergy foresaw what a serious blow this unhappy affair would be to them, and to justify themselves they examined Hun's Bible (it was Wickliffe's version), and having read in the preface that "poor men and idiots [simple folks] have the truth of the holy Scriptures more than a thousand prelates and religious men and clerks of the school," and further, that "the pope ought to be called Antichrist," the bishop of London, assisted by the bishops of Durham and Lincoln, declared Hun guilty of heresy, and on the 20th December his dead body was burnt at Smithfield. "Hun's bone's have been burnt, and therefore he was a heretic," said the priests; "he was a heretic, and therefore he committed suicide."

History of the Reformation in the Sixteenth Century, Volume V — Part 116

The triumph of the clergy was of short duration; for almost at same time William Horsey, the bishop's chancellor, Charles Joseph, and John Spalding the bellringer, were convicted of the murder. A bill passed the Commons restoring Hun's property to his family and vindicating his character; the Lords accepted the bill, and the king himself said to the priests: "Restore to these wretched children the property of their father whom you so cruelly murdered to our great and just horror."[261]--"If the clerical theocracy should gain the mastery of the state," was the general remark in London, "it would not only be a very great lie, but the most frightful tyranny!" England has never gone back since that time, and a theocratic rule has always inspired the sound portion of the nation with a just and insurmountable antipathy. Such were the events taking place in England shortly before the Reformation. This was not all.

History of the Reformation in the Sixteenth Century, Volume V — Part 116