[47] Lazare Nicolas Marguerite Carnot (1753–1823) served as minister of war for nearly three years during the French revolution. His success as a strategist won for him the popular title of “organizer of victory.”
[48] The Koreish is the most influential tribe of the Arabs. Their prominence is due to the fact that, early in the 5th century, they obtained and became the masters and guardians of the Kaabeh, in Mecca, which was a sacred shrine long before the days of Mohammed. Having once obtained the temple keys, they have succeeded in holding them against every effort to capture them. “Their possession of the temple-keys not only gave the tribe of Koreysh a semi-religious pre-eminence over all the other clans of Arabia, but also placed at their disposal the treasures of gold, silver, jewels, and other offerings accumulated by the pagan piety of ages in the temple of Mecca.”--_Encyc. Brit._
The Abbasides, who were descended from Mohammed’s uncle Abbas, became a powerful tribe and were caliphs of Bagdad for five centuries, from 750 to 1258.
[49] “The Normans had crossed the English fosse, and were now at the foot of the hill, with the palisades and the axes right before them. The trumpet sounded, and a flight of arrows from the archers in all the three divisions of William’s army was the prelude to the onslaught of the heavy-armed foot. But before the two armies met hand to hand, a juggler or minstrel, known as _Taillefer_, the Cleaver of Iron, rode forth from the Norman ranks as if to defy the whole force of England in his single person. He craved and obtained the duke’s leave to strike the first blow; he rode forth, singing songs of Roland and of Charlemagne--so soon had the name and exploits of the great German become the spoil of the enemy. He threw his sword into the air and caught it again; but he presently showed that he could use warlike weapons for other purposes than for jugglers’ tricks of this kind; he pierced one Englishman with his lance, he struck down another with his sword, and then himself fell beneath the blows of their comrades. A bravado of this kind might serve as an omen, it might stir up the spirits of the men on either side; but it could in no other way affect the fate of the battle.”--Freeman, _Norman Conquest_, iii. 319.