(M244) Slavonic peoples hold the need-fire in high esteem. They call it "living fire," and attribute to it a healing virtue. The ascription of medicinal power to fire kindled by the friction of wood is said to be especially characteristic of the Slavs who inhabit the Carpathian Mountains and the Balkan peninsula. The mode in which they produce the need-fire differs somewhat in different places. Thus in the Schar mountains of Servia the task is entrusted to a boy and girl between eleven and fourteen years of age. They are led into a perfectly dark room, and having stripped themselves naked kindle the fire by rubbing two rollers of lime wood against each other, till the friction produces sparks, which are caught in tinder. The Serbs of Western Macedonia drive two oaken posts into the ground, bore a round hole in the upper end of each, insert a roller of lime wood in the holes, and set it revolving rapidly by means of a cord, which is looped round the roller and worked by a bow. Elsewhere the roller is put in motion by two men, who hold each one end of the cord and pull it backwards and forwards forcibly between them. Bulgarian shepherds sometimes kindle the need-fire by drawing a prism-shaped piece of lime wood to and fro across the flat surface of a tree-stump in the forest.(711) But in the neighbourhood of Küstendil, in Bulgaria, the need-fire is kindled by the friction of two pieces of oak wood and the cattle are driven through it.(712)
(M245) In many districts of Russia, also, "living fire" is made by the friction of wood on St. John's Day, and the herds are driven through it, and the people leap over it in the conviction that their health is thereby assured; when a cattle-plague is raging, the fire is produced by rubbing two pieces of oak wood against each other, and it is used to kindle the lamps before the holy pictures and the censers in the churches.(713) Thus it appears that in Russia the need-fire is kindled for the sake of the cattle periodically as well as on special emergencies. Similarly in Poland the peasants are said to kindle fires in the village streets on St. Rochus's day and to drive the cattle thrice through them in order to protect the animals against the murrain. The fire is produced by rubbing a pole of poplar wood on a plank of poplar or fir wood and catching the sparks in tow. The embers are carried home to be used as remedies in sickness.(714) As practised in Slavonia, the custom of the need-fire used to present some interesting features, which are best described in the words of an eye-witness:--"In the year 1833 I came for the first time as a young merchant to Slavonia; it was to Gaj that I went, in the Pozega district. The time was autumn, and it chanced that a cattle-plague was raging in the neighbourhood, which inflicted much loss on the people. The peasants believed that the plague was a woman, an evil spirit (_Kuga_), who was destroying the cattle; so they sought to banish her. I had then occasion to observe the proceedings in the villages of Gaj, Kukunjevac, Brezina, and Brekinjska. Towards evening the whole population of the village was busy laying a ring of brushwood round the boundaries of the village. All fires were extinguished throughout the village. Then pairs of men in several places took pieces of wood, which had been specially prepared for the purpose, and rubbed them together till they emitted sparks. The sparks were allowed to fall on tinder and fanned into a flame, with which the dry brushwood was kindled. Thus the fire burned all round the village. The peasants persuaded themselves that thereupon _Kuga_ must take her departure."(715)