(_γ_) This wealth enables painting to elaborate in its reproductions the entire extent of the phenomenal world. Sculpture is more or less restricted to the stable self-seclusion of individuality. In painting, however, the individual cannot remain in such limitations of stability whether regarded in his ideal aspect or relatively to the external world, but is placed in every kind of varied definition. For on the one hand, as already pointed out, he is placed in a far closer relation to the spectator, and on the other he receives a more varied connection with other individuals and the environment of Nature. A process, therefore, which merely illuminates semblance of objective fact makes possible the widest expansion of distances and spaces and the present of such and all the varied objects that appear in them in one and the same work of art. Yet it must no less, as a work of art, prove itself to be a self-contained and unified whole, and exhibit itself in this synthesis, not simply as an aggregate whose limits and boundaries are defined by no principle, but rather as a totality whose unified consistency is due to its own subject-matter.

(_c_) In the _third_ place we have, after this general consideration of the content and sensuous material of painting, briefly to adduce in general terms the principle of the _artistic mode_ of treatment adopted by it.

The Philosophy of Fine Art, volume 3 (of 4) — Part 178

The art of painting more so than either sculpture or architecture admits of the two extremes. In the first case prominence is given to the religious and ethical severity of the conception and presentation of the ideal beauty of form, and in the second, where the subject-matter is, taken by itself, insignificant, to the detail of what it contains and the personal aspect of the creative art. We may therefore not unfrequently hear two extreme kinds of criticism. Our critic in the one case apostrophizes the nobility of the object, the depth and astonishing sufficiency of the conception, the greatness of the expression, and the boldness of the delineation[246]. And in the other equal praise is given to the fine and unexampled character of the painter's treatment of his colour. This contrast is implied in the very notion of the art; indeed, we may affirm that it is impossible to unite both aspects on one plane of elaboration. Each must remain inevitably independent of the other. For painting has shape simply as such, that is, the forms of spatial limitation, no less than colour as means contributive to its artistic result, and is placed thereby midway between the Ideal of the plastic arts and the extreme form of the direct detail of Nature's reality; by reason of which we get two distinct types of painting. One, that is the ideal, whose essential basis is universality; and the other, that which presents particular objects in all their closeness of detail.

The Philosophy of Fine Art, volume 3 (of 4) — Part 178