Now it came to pass that on the third day after we had returned to Capernaum, the fame of Jesus, how he had driven out the legion of swine into the abyss, having been now noised abroad on our side of the lake, behold, the common people thronged him more than before; insomuch that, when he began to teach the people on the shore after his manner, during the cool of the evening, they pressed in upon him and interrupted him, so that he was not able to continue his discourse. But Jesus, being grieved thereat, gave command to Peter and to Andrew that they should straightway launch a boat; and he went on board. When the people saw it, they made lamentation; but the boat was stayed at about fifty paces from the land; and Jesus sat in the boat and taught us while we stood on the shore.
When he opened his mouth, we perceived that he taught after a new fashion. For he no longer said “Do this,” “Do not that”; but he spake in parables. Now almost all the teaching of the Wise is in parables, and Jesus also had before taught in parables; but these parables had been short, and along with the parables there had been added the interpretation thereof. But it was not so now; for the parable was naught but a tale about a certain sower, how he sowed seed on several kinds of ground: of the seeds, some falling on rock were destroyed by birds; others by heat and the shallowness of the soil; others by weeds; but some brought forth fruit.
Hereat certain murmured, and Gorgias said aloud, “Doth he think to redeem Sion with a tale? Lo, the prophet John is in prison, and the men of Galilee wait but for a nod from Jesus to rescue him; and our Master rescueth him not, but openeth his mouth in dark sayings.” But the greater number listened all agape, as though spell‐bound; for the very voice of Jesus had power to bind the souls of a multitude. Howbeit, when evening, or at the most when the morrow came, the parable had clean vanished out of the minds of the greater part. Notwithstanding some (but these only a very few) stored up the words of Jesus in their hearts, and diligently pondered them.
In the evening I went with the rest to Jesus; and we besought him to tell us what the parable might mean, and also why he taught thus in parables. When he had answered, I perceived the meaning of the parable, how that Abuyah the son of Elishah, and Eliezer the son of Arak, were the rocky ground from which the birds picked up the seed; but Baruch, and such as Baruch, were the shallow ground; and Manasseh and the rich merchants and artificers were the fertile ground wherein weeds choked the seed. But still we were fain to know why he spake in parables.