28. Eight days after the capture of the city, the Latin chiefs unanimously elected Godfrey of Bouillon king of Jerusalem. A new Christian state was thus founded in Syria, consisting at first of little more than the mere city of Jerusalem, but extending by subsequent battles and conquests until it included the whole of Palestine. A language resembling Norman-French was established in this kingdom, and a code of feudal laws drawn up for its government. The clergy also obtained their share of the conquest, Jerusalem was created into a patriarchate, and Bethlehem into a bishopric. The foundation of the Latin Kingdom of Jerusalem in July, 1099, was the consummation of the first crusade.
29. A period of fifty years succeeded, during which time many battles were fought with the Saracens of Syria and Egypt, the result of which was to strengthen the Latin state. No fewer than five hundred thousand persons set out from Europe for Syria, incited by the news of the success of the first crusade. The three centers from which the Christian power sought to spread itself through the Mussulman possessions were Jerusalem, Antioch, and Edessa.
30. The very spirit of the crusade seemed to have died out. The Latin Kingdom of Jerusalem had become, like any other kingdom of the period, a country in which men built houses, plowed land, made bargains, gave feasts, etc., drank, laughed, talked, quarreled, and went to law. The fall of Edessa, the first conspicuous success of the Turks, came like a surprise upon the Latin population of Syria. An attempt was made by the Christians to recover the city, but it failed, and the frontier of Syria was open to invasion from the East.
31. The fall of Edessa, and the petitions of the people of Palestine for aid, produced a sensation throughout Europe, and especially in France. Nor was an apostle wanting worthy to fill the place of Peter, and to summon the chivalry of Europe to a second crusade. Commissioned by Pope Eugenius for that purpose, the famous Saint Bernard, Abbot of Clairvaux in Champagne, traveled through France and Germany, exerting the power of his marvelous eloquence in recruiting the armies of the cross. The chiefs of the second crusade were two of the most powerful princes of Europe, Louis VII, King of France, and Conrad III, Emperor of Germany. Under their command upward of one million two hundred thousand men, collected from all parts of Europe, marched toward Palestine in two great armies, early in 1147.