1st. The true faith of the gospel as expressed in 1 John, 4th, &c. is as follows--see verse 2, 3, "Every spirit that confesseth that Jesus Christ is come in the flesh is of God; and every spirit that confesseth not that Jesus Christ is come in the flesh is not of God." The apostle here states in the most simple terms the true Christian faith, and brings it into such a short compass that none can mistake him. The belief that Jesus Christ is come in the flesh is the true faith, and a denial of that fact is a false faith.
When I first professed religion I professed to believe that "Jesus Christ is come in the flesh;" and this I am willing to say now is the true faith of the gospel, and the only article of faith which constituted a Christian believer in the opinion of the apostles; restricting this belief, at the same time, to Jesus of Nazareth, that he was the Christ.
2d. I as much believe now as I ever did that Jesus Christ is come in the flesh. I have as clear evidences now as I ever had that Jesus of Nazareth is the Christ. These things being facts, the conclusion is that I have not _fallen_ from the true christian faith.
3d. The above faith I preach, believing and testifying that God sent his Son to be the _Saviour_ of the _world_; and I have reason to bless God that such feeble means are at all prospered, and that as you observe, "Great numbers of precious souls" adhere to the word, which I conceive is no evidence that the faith I preach is not of God, or that it is consistent with the lusts of the world. We are informed in the word of God, that the _common people heard Christ gladly_. Who did not hear him gladly? Answer, the Scribes and Pharisees. Do you think, sir, that the common people's hearing Christ gladly was a justifiable evidence to the Pharisees that he was not the true Messiah? When many thousands of men, women, and children flocked from their cities into desert places to hear the gracious words which proceeded from the lips of him who spake as never man spake, was it a justifiable evidence that he and his doctrine were not of God? To bring this matter, if possible, nearer home, should you find your meeting house crowded with hearers who expressed in their countenances an approbation of the doctrine which you preach, would it be sufficient evidence to convince you that your doctrine was not of God?