On the eleventh of April in this year (i.e., 1609) there arrived at Manila some religious from the number of those who were brought from España to this province by father Fray Gabriel de Quiroga. He died on the voyage before he reached Mexico, and most of the others were scattered, and remained in Nueva España. Father Fray Gabriel was a son of our convent at Ocaña. He was a great preacher, and had come to this province in 1594. He was in the ministry to the Chinese; being unable to learn the language on account of his advanced age, and being in ill health, he returned to España. Here he felt scruples at having left the province of the Philippinas, and asked permission of the most reverend general to return to it with a company of religious. In 1607 he gathered a company in Sevilla, but was unable to come for lack of a fleet. Later in the same year, learning that six pataches were being prepared for the voyage, he arranged to reassemble the religious and to take them in these vessels, though he had already been appointed bishop of Caceres. He quickly got together thirty associates, taking the risk of sailing in December. The storms were so furious, and the asthma from which the bishop suffered was so severe, that he departed this life on the way. Of all those who came with him only eight completed the voyage which they had begun.
The success of the religious in Satzuma during the six years which they had spent in that kingdom aroused the tono, who was persuaded by the devil and his servants the bonzes to expel the fathers from his country. The case of the holy martyr Leon contributed to influence the tono. It was said in that kingdom that no one ever failed to do what his lords commanded him, and hence such disobedience as that of Leon was regarded as dangerous to the state. The bonzes particularly were bitter against the Christians, who despised the deity whom they worshiped. [53] All the cases of misfortune and all the downfalls which had happened to Christian princes within a few years were referred to their belief, although the misfortunes of the heathen princes had been much more numerous. As the king of Satzuma was at this time actually preparing for a war of conquest against the islands of the Leuquios, [54] he was greatly impressed by these reasonings. He was also disgusted because no vessels had come from Manila to this country, the desire for trade having been his chief object in sending for religious. The king of Satzuma sought for some pretext for expelling the father, without finding any. In the month of August, he sent word to them that the emperor complained because the Spanish religious in his country had never appeared before him. This was only a pretext to get the religious out of the country. There were at that time in all Japan, outside of Nangasaqui, not more than three churches licensed by the emperor: one in Meyaco, of the fathers of the Society; a second in Yendo, of the Franciscan fathers; and a third in Ozaca, of the Society. All the rest were practically in concealment, and had license only from the tonos or kings. The emperor, though he knew this, paid little attention to the matter. The fathers, however, were able to say that father Fray Alonso de Mena had visited the emperor, and had received license from him for the stay in Japan of the rest of the fathers. Still, thinking that they might do well to appear before the emperor, they decided to follow the suggestion of the tono, and father Fray Francisco de Morales went directly to visit him and was kindly received. Before father Fray Francisco returned, the tono gave commands that all the Christians should recant, and exiled those who refused to obey, confiscating their goods. When this happened, there were in Satzuma only the fathers Fray Joseph de San Jacintho and Fray Jacintho Orfanel. Father Fray Joseph went directly to appear before the old tono, and was received with much apparent courtesy, which was a mere cloak for the evil which he was preparing to execute. The father also desired to go to visit the young tono, but was advised that he could do no good; and therefore he went from village to village, strengthening and encouraging the converts. He and father Fray Jacintho, happening to be both at once within the convent, the governor forbade the religious to leave the church, and prohibited the Christians from going to it, hoping thus to prevent the religious from receiving any support. There was only one half-leprous boy, named Juan, who succored them at this time. When he went to buy what they needed, the people paid no attention to his coming and going, because of his being afflicted in this way.]