The Midwife was also a great interpreter of dreams, omens, auguries, and signs of all possible sorts, and no youngsters who ever consulted her need be long at a loss for a personal view of the object of their love. They had only to seek in some remote glen or dell for a briar whose top had taken root in the ground; this they were to put under their pillow and sleep upon, and the certain consequence was, that the image of the future wife or husband would appear to them in a dream. She was also famous at cup-tossing; and nothing could surpass the shrewd and sapient expression of her face as she sat solemnly peering into the grounds of the tea for the imaginary forms of rings, and love-letters, and carriages, which were necessary to the happy purport of her divination, for she felt great reluctance to foretell calamity. She seldom, however, had recourse to card-cutting, which she looked upon as an unholy practice; the cards, as everyone knows, being the only book on which the devil says his prayers night and morning. Who has not heard of his _prayer-book_?
We are now to consider the Midwife in the capacity of a woman not only brimful of medicinal knowledge, but possessed of many secrets, which the mere physician or apothecary could never penetrate. As a doctress, she possessed a very high reputation for all complaints incident to children and females; and where herbal skill failed, unlike the mere scientific man of diplomas, she could set physical causes and effects aside, and have recourse at once to the supernatural and miraculous.
For instance, there are two complaints which she is, beyond any other individual, celebrated for managing--that is to say, headache, and another malady which is anonymous, or only known to country folk by what is termed “the spool or bone of the breast being down.” The first she cures by a very formal and serious process called “measuring the head.” This is done by a ribbon, which she puts round the cranium, repeating during the admeasurement a certain prayer or charm from which the operation is to derive its whole efficacy. The measuring is performed twice--in the first instance, to show that its sutures are separated by disease, or, to speak more plainly, that the bones of the head are absolutely opened, and that as a natural consequence the head must be much larger than when the patient is in a state of health. The circumference of the first admeasurement is marked upon a ribbon, after which she repeats the charm that is to remove the headache, and measures the cranium again, in order to show, by a comparison of the two ribbons, that the sutures have been closed, the charm successful, and the headache consequently removed. It is impossible to say how the discrepancy in the measurement is brought about; but be that as it may, the writer of this has frequently seen the operation performed in such a way as to defy the most scrutinising eye to detect any appearance of imposture, and he is convinced that in the majority of cases there is not the slightest imposture intended. The operator is in truth a dupe to a strong and delusive enthusiasm.