B. Shyam Sunder (21 December 1908 – 19 May 1975) was born in Aurangabad district in Bombay Presidency, British India. His father was B. Manicham, a railway employee, his mother Sudha Bai and Manik bai younger sister. He was a political thinker, jurist, prolific writer, parliamentarian and a revolutionary leader. In 1937, he founded the Dalit-Muslim unity movement at Parbhani in Aurangabad, Maharashtra and urged his people to join hands with Muslims. He was a legislator representing Andhra Pradesh and Mysore State.

In 1956, he established the "All India Federal Association of Minorities" at Hyderabad and finally organised a movement for Bahujans in 1968 at Lucknow district in Uttar Pradesh State and formally declared that Minorities slogan "India is ours." He inaugurated 'Bhim Sena', a voluntary corps force, at Gulbarga in Karnataka State which later spread to all parts of India. V. T. Rajshekar an eminent Dalit scholar, writer and editor Dalit Voice credited him as Father of Dalits Movements in India.

B. Shyam Sunder

Early life and education

Shyam Sunder was born on 21 December 1908 into Mala family at Aurangabad Cantt., Aurangabad district, Maharashtra, which was then part of the Nizam of Hyderabads princely state. He completed his early schooling at Aurangabad. He was greatly moved by caste ill-feelings and practice of untouchability, his agitated mind took him to Buddha's Ajanta Caves to seek solace. When his family moved to Hyderabad, he enrolled in the Osmania University, graduating in Political Science, Economics and went on to earn a law degree. He could speak Urdu, English and Marathi. He was popular among the student community and he was elected Senate and Syndicate member of the Osmania University. He entered active politics and joined the student wing of Depressed Classes Association; he was chosen as General Secretary and later became its president in 1947.

B. Shyam Sunder

Political career

He practiced law briefly and joined the Swadeshi movement under the leadership of Smt Sarojini Naidu and served as its General Secretary to Andhra Pradesh. He was elected the President of Literary Society of Hyderabad. He accepted the membership of Exhibition Society to Hyderabad. He was elected unopposed from Graduate Constituency, to Hyderabad Legislative Assembly and later served as its Deputy Speaker.

B. Shyam Sunder

He was a part of the Nizam's delegation to UNO. Sri PR Venkat Swamy, who authored Our Struggle for Emancipation, says "the entry of Shyam Sunder is a red day in the history of Depressed Class Movement" and mentions he was fondly addressed as Queid-e-Pusthakhome [Leader of Depressed Class]. The Nizam of Hyderabad conferred Khusro-e-Deccan, highest civilian award, on Shyam Sunder for his yeoman service. Rajsheker VT editor Dalit Voice, an eminent Dalit writer, gives a graphic picture of Shyam Sunder and achievement of Bhim Sena.

Missions of life

Shyam Sunder was a social-political and ideological leader of the Mool Bharathis the during pre- and post-independence period. He was able to alleviate the conscience of his brethren by making them realise they are not Untouchable but the Mool Bharathis of India; they are born Buddhist and builders of Harappan civilization and heir apparent to rule this land. He strove hard to provide education facilities and fought for land reforms for his brethren. He spearheaded a movement to federate Minorities and Bahujans to fight for their legitimate constitutional rights.

We are not Hindus, we are born Buddhist

Hinduism has a practice of "untouchability", wherein certain people are Untouchable. The Father of Nation, Sri Mahatma Gandhi, fondly said they are Harijan, meaning sons of God. The Constitution of India declared they are Scheduled castes and scheduled tribes and Human Right activists say they are Dalit. Shyam Sunder, from the beginning of his political career, bluntly refuted this, saying "We are not Hindus, we have nothing to do with the Hindu caste system, yet we have been included among them by them and for them." and wisely said that Caste system is to them by them and for them.