Though the market-cross of Kells is not perfectly preserved--its top is broken off--it may be considered, with that at Monasterboice, to be a remarkable expression of the art of stone-carving. There are a notable richness and elaboration of detail most curious and quite unique.

In the churchyard are three other crosses of lesser importance, though one of them is over eleven feet in height.

Romantic Ireland; volume 2/2 — Part 80

The famous "Book of Kells," a manuscript copy of the Gospels in Latin, dating from the eighth century and described as the "most elaborately executed monument (_sic_) of early Christian art now extant," is preserved in the library of Trinity College, Dublin.

Romantic Ireland; volume 2/2 — Part 80

Next to the idyllic and vague figure of Erin, and the more definite, but still apocryphal, one of St. Patrick, that of St. Columba, the real founder of the religious community of Kells, stands out the most prominently. To his era belonged a glorious race of scholars, all of whom gained their learning from the many universities, convents, and monasteries which covered the island. Among those most prominent are the names, first of all, of St. Columba, or Columcille (Dove of the Cell); St. Columbanus; St. Gall, who evangelized Helvetia; St. Livinus, who suffered martyrdom in Flanders; St. Argobast, who became Bishop of Strasburg; and St. Killian.

Romantic Ireland; volume 2/2 — Part 80

Columba's history is well set forth in sundry places, and is too extended to recount here. Suffice to say that the events of his life were most dramatic, and his attachment to learning, poetry, and literature, in particular, most profound.

"He was a poet and writer of a high order of genius, and to an advanced period of his life remained an ardent devotee of the muse, ever powerfully moved by whatever affected the weal of the minstrel fraternity. His passion for books (all manuscript, of course, in those days, and of great rarity and value) was destined to lead him into that great offence of his life, which he was afterward to expiate by a penance so grievous. He went everywhere in search of volumes which he could borrow or copy; often experiencing refusals which he resented bitterly."

In the following manner occurred what Montalembert calls "the decisive event which changed the destiny of Columba, and transformed him from a wandering poet and ardent bookworm into a missionary and apostle."