There were also charms for the diseases of cattle, to cure which there exist in Ireland some processes of very distant antiquity. We ourselves have seen elemental fire produced by the friction of two green boughs together, applied as a remedy for the black-leg and murrain. This is evidently of Pagan origin, and must have some remote affinity with the old doctrines of Baal, the ancient god of fire, whose worship was once so general in Ireland.
Of these charms it may be said that they are all of a religious character, some of them evidently the production of imposture, and others apparently of those who seriously believed in their efficacy. There is one thing peculiar about them, which is, that they must be taught to persons of the opposite sex: a man, for instance, cannot teach a charm to a man, nor a woman to a woman, but he may to a woman, as a woman may to a man. If taught or learned in violation of this principle, they possess no virtue.
In treating of the Irish Midwife, we cannot permit ourselves to overlook the superstition of the “lucky caul,” which comes so clearly within her province. The caul is a thin membrane, about the consistence of very fine silk, which covers the head of a new-born infant like a cap. It is always the omen of great good fortune to the infant and parents; and in Ireland, when any one has unexpectedly fallen into the receipt of property, or any other temporal good, it is customary to say “such a person was born with a ‘lucky caul’ on his head.”
Why these are considered lucky, it would be a very difficult matter to ascertain. Several instances of good fortune, happening to such as were born with them, might by their coincidences form a basis for the superstition; just as the fact of three men during one severe winter having been found drowned, each with two shirts on, generated an opinion which has now become fixed and general in that parish, that it is unlucky to wear two shirts at once. We are not certain whether the caul is in general the perquisite of the Midwife--sometimes we believe it is; at all events, her integrity occasionally yields to the desire of possessing it. In many cases she conceals its existence, in order that she may secretly dispose of it to good advantage, which she frequently does; for it is considered to be the herald of good fortune to those who can get it into their possession. Now, let not our English neighbours smile at us for those things until they wash their own hands clear of such practices. At this day a caul will bring a good price in the most civilized city in the world--to wit, the good city of London--the British metropolis. Nay, to such lengths has the mania for cauls been carried there, that they have been actually advertised for in the Times newspaper.