In the passage which follows, the established clergy are rather unceremoniously handled; and not undeservedly, for there can be no doubt that their reckless diatribes in the pulpit, on the platform, and in the press, were the chief cause of the unhallowed uproar which attended the publication of the new and much-needed organization of the Catholic church in England. It certainly was not their fault if the country was not disgraced by deeds of violence. In one or two places, indeed, such things were attempted. At a town in the north of England, where there is a Catholic mission, a mob of excited people threatened the chapel and priest's house. The presence of a counter-mob from a neighboring colliery speedily restored tranquillity. In another town a crowd of the unwashed were proceeding to burn the Pope and Cardinal in effigy, when these august persons were wisely seized by order of the magistrates, and, with some of their unruly escort, secured within the prison walls. Although a few _hired_ ruffians could attempt such things (it is known that those last named were hired), the English people were far from contemplating anything like violence. So it is with no small pleasure that is here recorded the high compliment paid to them in the following eloquent passage of Cardinal Wiseman's appeal: "I cannot conclude," he says towards the end, "without one word on the part which the clergy of the Anglican church have acted in the late excitement. Catholics have been their principal theological opponents, and we have carried on our controversies with them temperately, and with every personal consideration. We have had no recourse to popular arts to debase them; we have never attempted, even when the current of public opinion has set against them, to turn it to advantage, by joining in any outcry. They are not our members who yearly call for returns of sinecures or episcopal incomes; they are not our people who form antichurch-and-state associations; it is not our press which sends forth caricatures of ecclesiastical dignitaries, or throws ridicule on clerical avocations. With us the cause of truth and of faith has been held too sacred to be advocated in any but honorable and religious modes. We have avoided the tumult of public assemblies and farthing appeals to the ignorance of the multitude. But no sooner has an opportunity been given for awakening every lurking passion against us than it has been eagerly seized by the ministers of the Establishment. The pulpit and the platform, the church and the town hall, have been equally their field of labor; and speeches have been made and untruths uttered, and calumnies repeated, and flashing words of disdain and anger and hate and contempt, and of every unpriestly and unchristian and unholy sentiment, have been spoken, that could be said against those who almost alone have treated them with respect. And little care was taken at what time or in what circumstances these things were done. If the spark had fallen upon the inflammable materials of a gunpowder-treason mob, and made it explode, or, what was worse, had ignited it, what cared they? If blood had been inflamed and arms uplifted, and the torch in their grasp, and flames had been enkindled, what heeded they? If the persons of those whom consecration makes holy, even according to their own belief, had been seized, like the Austrian general, and ill-treated, and perhaps maimed, or worse, what recked they? These very things were, one and all, pointed at as glorious signs, should they take place, of high and noble Protestant feeling in the land, as proofs of the prevalence of an unpersecuting, a free, inquiring, a tolerant gospel creed!