They met at the town-residence of the one Bishop of the Establishment who had lent a favorable ear to the Prime Minister's proposals. Boycotted by his brother Bishops this solitary pelican in piety was still on terms of official acquaintance with his titular head. Placing his well-stored nest at the disposal of the two combatants, he retired for a discreet week-end into the wilderness; and the Prime Minister and the Archbishop, after announcing in the press that they also had gone elsewhere, came together by appointment for the indication of ultimatums and the fixing of dates when ju-jitsu was to commence.

When the Prime Minister arrived his Grace the Primate, attended by his chaplain, was already in the house. An ecclesiastical butler carried word to the chaplain, and the chaplain carried it to the oratory.

King John of Jingalo — Part 53

The Archbishop finished his prayer; it served the double purpose of strengthening him in his resolve to present a firm front that for the time being could do no harm, and of keeping his opponent waiting. The effect did not quite come off. Under that enforced attendance, the Prime Minister had turned his back on the door, and wrapt in contemplation of the book-shelves stood as though unaware that the Primate had made his state entry. It was a pity that he should have missed it.

King John of Jingalo — Part 53

The Archbishop came into the room bearing in his hands a large Bible, subscribed for and presented to him by a general assembly of Church clergy and laity when the constitutional crisis first began to loom large. It was fitting, therefore, that it should now accompany him to the field of battle. Corners of silver scrollwork, linked together by bands and clasps of the same metal, adorned its surface, and over the glowing red of its Venetian leather binding, lambs, lions, eagles, doves, and pelicans stood lucently embossed, bearing upon their well-drilled shoulders the sacred emblems and mottoes of the ecclesiastical party. More important and more central than these showed the proud heraldic bearings of the metropolitan see of Ebury, crowned with a miter which its occupant never wore, and a Cardinal's hat for which he was no longer qualified.

King John of Jingalo — Part 53

All these collective sources of inspiration the Archbishop bore in monstrant fashion with hands raised and crossed, and, moving to the strategic position he had previously selected, set down upon the table before him. While thus designing his way he exchanged formal salutation with his antagonist.