The Rogerenes were the first in this State to denounce the doctrine of taxation without representation, the injustice of which is now universally acknowledged. All their offences may be traced to a determination to withstand and oppose ecclesiastical tyranny. Pioneers in every great enterprise are sufferers, and pioneers in thought are no exception to this rule. Other men have labored, and we have entered into their labors. That principle for which these heroes and heroines so valiantly and faithfully contended, in the grim face of suffering and hate, the total divorcement of Church and State, is now established. Has it not become the boast and glory of the nation, the torch of liberty held aloft in the face of the world? And does it not show the march of civilization that the right of all to equal religious freedom, then so obnoxious, is now fully confessed and sweet to the ear as chime of silver bells?
The venerable James Rogers, senior, with his wife, three sons and two daughters, were, as we have seen, arraigned and fined £5 each at one session of the court, within two years from the time of their alliance with the Seventh Day Baptist Church of Newport. Other arraignments followed, and in the case of John Rogers, the court ordered that he should be called to account every month and fined £5 each time. Draco’s laws were said to have been written in blood; Caligula set his on poles so high they could not be read; but it was reserved for a New England court, in the perilous times of which we are speaking, to pass sentence before the offense was committed or trial had!
Nor have we but just entered into the vestibule of that temple of ignorance, tyranny, and crime, which, even in the New London plantation, reared its front and trailed its long shadow down a century. But on the ashes of oppression thrives the tree of liberty. Religious freedom was then emerging from the incrustation of ages, as the bird picks its way through the shell to light and beauty. Whippings and sittings in the stocks afterwards took place, yet we hear of but a single attempt on the part of the Rogerenes to interrupt the public worship of their enemies, until nearly eight years of persecution had elapsed, and it should be remembered that such interruption was not uncommon in those days; Quakers doing the same in Boston, under like treatment.