Another notable church is the oldest and most celebrated of Toledo, the basilica of Santa Leocadia, now called the Cristo de la Vega. Before King Sisebuth's days it was a prætorian temple, and this monarch converted it into a Christian chapel in the sixteenth century. Here prelates and monarchs met to hold the earlier of the famous Councils of Toledo. It is said, I know not if upon authentic fact, that some of the wealth of this ancient church has been carried off to adorn the Cathedral choir, some to the School of Infantry which now oddly desecrates the Hospital of Santa Cruz. As early as the eleventh Council, an abbot of Santa Leocadia was named, which proves its early importance; and consecration for ever came with the apparition of the saint, in the reign of Recesvinthus. Juana le loca carried part of the body of the saint to Flanders, to a monastery in Hainault. The Archbishop of Sevilla paid 1000 ducats to the Flemish monastery for the return of these relics, which, in an explosion of universal joy, occurred in 1583. Philip II. sent troops to Cambrai under Miguel Hernandez, where they were met by a procession of abbesses and holy persons. Letters went between Cardinal Quiroga and Alexander Farnese, Prince of Parma, on the subject, and the matter was almost one of European importance. The relics were said to have been stolen by the Count of Hainault when he came to Spain to

help the Castillians against the Moors; but Ambrosio de Morales is of opinion that they were taken to Oviedo, which would have been at the date of the Moorish conquest, when Favila and Pelayo, with their Asturian followers, were at Rodrigo's court. For their reception at Toledo, all the town went out in procession under triumphal arches, banners flying, trumpets blowing. A throne was erected at the Puerta Bisagra, and a chapel, where eight dignitaries and canons received the relics; and the procession turned back, with music, singing and dancing. Every parish had its banner wrought for the occasion, and each child carried a flag. More than a thousand monks walked behind; and, as well as fifteen hundred priests of the town, there were all the canons, the Brotherhood of the Hermandad, foreign priests, and every order of the Catholic Church was present. Then came all the officers and ministry of the Inquisition, more than seven hundred and forty doctors and masters, fifty-five juries, thirty-three magistrates, the mayor, the Duke of Maqueda, the Count of Fuensalida and Pedro de Silva, the city standard-bearer. All the grandees of Castille followed--six dukes, nine marquises, six counts, quantities of minor noblemen, and a regiment of cavaliers and lords. The procession went by all the principal streets from the Puerta Bisagra to the Cathedral. All were gaily decorated with tapestries and silks, and arches were built everywhere, with Latin inscriptions and elegant verses among their bright flowers. At the Cathedral doors, Philip II., his two children, Don Carlos and Doña Ysabel Clara, his sister, Doña Maria de Austria, and the Princes Rodolph and Ernest of Hapsburg stood in the porch to receive the relics. The majesty of the ceremony here becomes so dazzling that our prolix friend, Dr Pisa, lays down his pen and weeps from emotion. He cannot hope to trace such a picture, nor can we. But we strive to imagine the splendour of Cardinal Quiroga in his sumptuous pontifical robes, a blaze of gold, brocade and jewels, such as not to be beheld out of Eastern legend; the dignitaries with their jewelled mitres; the King, infantas and princes, all hardly less resplendent, and the laity rivalling them as far as possible, in the gemmed lights of Toledo's glorious cathedral. A picture one would gladly have seen, if it could be seen at a price less terrible than that of Philip's contemporary or subject.

Toledo. The Story of an Old Spanish Capital — Part 131