An interesting fact about Mañjusrî is his association with China,[47] not only in Chinese but in late Indian legends. The mountain Wu-t'ai-shan in the province of Shan-si is sacred to him and is covered with temples erected in his honour.[48] The name (mountain of five terraces) is rendered in Sanskrit as Pancasîrsha, or Pancasikha, and occurs both in the Svayambhû Purâna and in the text appended to miniatures representing Mañjusrî. The principal temple is said to have been erected between 471 and 500 A.D. I have not seen any statement that the locality was sacred in pre-Buddhist times, but it was probably regarded as the haunt of deities, one of whom--perhaps some spirit of divination--was identified with the wise Mañjusrî. It is possible that during the various inroads of Græco-Bactrians, Yüeh-Chih, and other Central Asian tribes into India, Mañjusrî was somehow imported into the pantheon of the Mahayana from China or Central Asia, and he has, especially in the earlier descriptions, a certain pure and abstract quality which recalls the Amesha-Spentas of Persia. But still his attributes are Indian, and there is little positive evidence of a foreign origin. I-Ching is the first to tell us that the Hindus believed he came from China.[49] Hsüan Chuang does not mention this belief, and probably did not hear of it, for it is an interesting detail which no one writing for a Chinese audience would have omitted. We may therefore suppose that the idea arose in India about 650 A.D. By that date the temples of Wu-t'ai-Shan would have had time to become celebrated, and the visits paid to India by distinguished Chinese Buddhists would be likely to create the impression that China was a centre of the faith and frequented by Bodhisattvas.[50] We hear that Vajrabodhi (about 700) and Prajña (782) both went to China to adore Mañjusrî. In 824 a Tibetan envoy arrived at the Chinese Court to ask for an image of Mañjusrî, and later the Grand Lamas officially recognized that he was incarnate in the Emperor.[51] Another legend relates that Mañjusrî came from Wu-t'ai-Shan to adore a miraculous lotus[52] that appeared on the lake which then filled Nepal. With a blow of his sword he cleft the mountain barrier and thus drained the valley and introduced civilization. There may be hidden in this some tradition of the introduction of culture into Nepal but the Nepalese legends are late and in their collected form do not go back beyond the sixteenth century.