The enormous injuries which insects cause to man may thus be held as one reason for ceasing to consider the study of them as an insignificant pursuit; for a knowledge of their structure, their food, their enemies, and their general habits, may lead, as it often has led, to the means of guarding against their injuries. At the same time we derive from them both direct and indirect benefits. The honey of the bee, the dye of the cochineal, and the web of the silk-worm, the advantages of which are obvious, may well be balanced against the destructive propensities of insects which are offensive to man. But a philosophical study of natural history will teach us that the direct benefits which insects confer upon us are even less important than their general uses in maintaining the economy of the world. The mischiefs which result to us from the rapid increase and the activity of insects are merely results of the very principle by which they confer upon us numberless indirect advantages. Forests are swept away by minute beetles; but the same agencies relieve us from that extreme abundance of vegetable matter which would render the earth uninhabitable were this excess not periodically destroyed. In hot countries the great business of removing corrupt animal matter, which the vulture and hyæna imperfectly perform, is effected with certainty and speed by the myriads of insects that spring from the eggs deposited in every carcase by some fly seeking therein the means of life for her progeny. Destruction and reproduction, the great laws of nature, are carried on very greatly through the instrumentality of insects; and the same principle regulates even the increase of particular species of insects themselves. When aphides are so abundant that we know not how to escape their ravages, flocks of lady-birds instantly cover our fields and gardens to destroy them. Such considerations as these are thrown out to show that the subject of insects has a great philosophical importance--and what portion of the works of nature has not? The habits of all God's creatures, whether they are noxious, or harmless, or beneficial, are worthy objects of our study. If they affect ourselves, in our health or our possessions, whether for good or for evil, an additional impulse is naturally given to our desire to attain a knowledge of their properties. Such studies form one of the most interesting occupations which can engage a rational and inquisitive mind; and, perhaps, none of the employments of human life are more dignified than the investigation and survey of the workings and the ways of nature in the minutest of her productions.