But there was yet another test for Gideon's companions. "And the Lord said unto Gideon, The people are yet too many; bring them down unto the water, and I will try them for thee there: and it shall be, that of whom I say unto thee, This shall go with thee, the same shall go with thee; and of whomsoever I say unto thee, This shall not go with thee, the same shall not go. So he brought down the people unto the water: and the Lord said unto Gideon, Every one that lappeth of the water with his tongue, as a dog lappeth, him shalt thou set by himself; likewise every one that boweth down upon his knees to drink. And the number of them that lapped, putting their hand to their mouth, were three hundred men: but all the rest of the people bowed down upon their knees to drink water. And the Lord said unto Gideon, By the three hundred men that lapped will I save you, and deliver the Midianites into thine hand: and let all the other people go every man unto his place" (vii. 4-7).
Here then we have another great moral quality which must characterize those who will act for God and His people, in an evil day. They must not only have confidence in God, but they must also be prepared to surrender self. This is a universal law in the service of Christ. If we want to swim in God's current, we must sink self; and we can only sink self in proportion as we trust Christ. It is not, need we say, a question of salvation; it is a question of service. It is not a question of being a child of God, but of being a proper servant of Christ. The thirty-one thousand seven hundred that were dismissed from Gideon's army, were just as much Israelites as the three hundred that remained; but they were not fitted for the moment of conflict: they were not the right men for the crisis. And why? Was it that they were not circumcised? Nay. What then? They could not trust God and surrender self. They were full of fear when they ought to have been full of faith. They made refreshment and comfort their object instead of conflict.
Here, reader, lay the true secret of their moral unfitness. God cannot trust those who do not trust Him and sink self. This is pre-eminently solemn and practical. We live in a day of easy profession and self-indulgence. Knowledge can, now-a-days, be picked up at very small cost. Scraps of truth can be gathered, second hand, in all directions. Truth which cost some of God's dear servants years of deep soul-ploughing and heart-searching exercise, is now in free circulation and can be intellectually seized and flippantly professed, by many who know not what soul-ploughing or heart-exercise means.