[6] Relations with the Vatican, which were seen to be desirable during the Great European War, have since been resumed (in 1921) by the Republic.
During our period a popular semi-nationalist and semi-religious cult of Jeanne d’Arc, “the Maid of Orleans,” appeared in France. The clergy expressly encouraged this, with the definite object of enlisting sentiments of nationality and patriotism on the side of the Church. Ecclesiastical diplomacy at headquarters quickly realised the use which might be made of this patriotic figure whom, centuries before, the Church had thought fit to burn as a witch. The Vatican saw a possibility of blending French patriotism with devotion to Catholicism and thus possibly strengthening, in the eyes of the populace at least, the waning cause of the Church.
The adoration of Jeanne d’Arc was approved as early as 1894, but when the Church found itself in a worse plight with its relation to the State, it made preparations in 1903 for her enrolment among the saints.[7] She was honoured the following year with the title of “Venerable,” but in 1908, after the break of Church and State, she was accorded the full status of a saint, and her statue, symbolic of patriotism militant, stands in most French churches as conspicuous often as that of the Virgin, who, in curious contrast, fondles the young child, and expresses the supreme loveliness of motherhood.[8] The cult of Jeanne d’Arc flourished particularly in 1914 on the sentiments of patriotism, militarism and religiosity then current. This was natural because it is for these very sentiments that she stands as a symbol. She is evidently a worthy goddess whose worship is worth while, for we are assured that it was through _her_ beneficent efforts that the German Army retired from Paris in 1914 and again in 1918. The saintly maid of Orleans reappeared and beat them back! Such is the power of the “culte” which the Church eagerly fosters. The Sacré Coeur also has its patriotic and military uses, figuring as it did as an emblem on some regimental flags on the battlefield. Meanwhile, the celebrations of Napoleon’s centenary (1921) give rise to the conjecture that he, too, will in time rank with Joan of Arc as a saint. His canonisation would achieve absolutely that union of patriotic and religious sentimentality to which the Church in France directs its activities.