I told them, if they had made so light of the prediction as not to declare publicly, since they knew it, what the ragan would have taught, it ill became me to be more zealous in their own concerns than they were themselves; and I should imagine there was very little truth in any part of it, and would never hazard my life for their sakes who would not speak the truth to save the kingdom, and desired leave of the states for my departure; for I was not a person, I told them, to be cajoled into anything. I undertook it at first voluntarily; and no man could, or should, compel me to it: my life they might take, but my honour they should never stain, though I was assured I could easily, with their concurrence, complete all that related to them.
The senior colamb immediately rising, desired me to have a little patience, and not to leave the assembly (for I was going out) till I had heard him.
"Here is," says he, "this day a thing started, which, I think, every whit as much concerns us all, and the body, and every member of the people to know, as it does Peter; and I am surprised, unless the present ragans believe what their predecessor would have taught to be better than what they now teach (for nothing else can make us consent to it), that they should scruple to let us know it, and keep us ignorant, who are worshippers as well as themselves, of any matter which so nearly concerns us to know. I am for obliging the ragans to declare the truth. If this be a true prediction, all the relatives to it are true, and I insist that we hear it."
This speech emboldened several others; and all the populace siding with the colambs out of curiosity, cried out to know it.
Perceiving the ragans still hush, I rose; and beckoning the populace to silence, "Mighty king--you, honourable colambs--and you, good people," says I--"for it is to you I now speak, hear me with attention. You think, perhaps, that the suppression of the truth by your ragans (charged to their teeth by the most reverend of their whole body, whose infirmities rendering him unable, though his will is good, to declare this secret to you) will prevent the knowledge of that truth your old ragan would have taught, but you are mistaken; and that you may know I don't come here at a venture to try if I can relieve you, but with an assurance of doing it if you consent, I must let you know from me what the ragan would have taught. The ragan would have demolished this trumpery piece of dirt, this grimalkin, set out with horrid face and colour to fright children; this," I say, "he would have demolished, being assured it could neither do good nor hurt, give joy or grief to any man, or serve any other purpose whatsoever, but to procure a maintenance to a set of men who know much better than they dare to tell you. Can any of you believe this stupid piece of earth hears me?" Some of the ragans cried, "Yes!"--"And that he can revenge any affront I shall give him?" Again, "Yes, to be sure!"--"Let him then, if he dare," says I, whipping out my cutlass, and with the backside of it striking his head off. "This," says I, "O glumms, is what the ragan knew, and what I defy them to deny. Now," says I, "I will further show you to whom the old ragan would have taught you to make your petitions and pay your adorations; and that is to the Supreme Being, Maker of heaven and earth, of us and all things; who provides for us meat and drink, and all things, by causing the earth, which He has made, to produce things necessary for our use; that Being, whom you have heard of by the name of Collwar, and are taught at present to be afraid to speak to. And I appeal to your own hearts if many of you have ever thought of him. Again," says I, "let anything in the shape of man, that gives himself leave to consider at all, only tell me if what he can make, and does make, with his own hands, hath not more occasion to depend on him as its maker than he on that? Why, then, should not we depend upon and pray to our Maker?