V.

From the Catena on Genesis.

Ante-Nicene Fathers/Volume VIII/Remains of the Second and Third Centuries/Melito, the Philosopher/Chapter 12

In place of Isaac the just, a ram appeared for

slaughter, in order that Isaac might be liberated from his

bonds. The slaughter of this animal redeemed Isaac from death. In like manner, the Lord, being slain, saved us; being bound, He loosed us; being sacrificed, He redeemed us…

Ante-Nicene Fathers/Volume VIII/Remains of the Second and Third Centuries/Melito, the Philosopher/Chapter 12

For the Lord was a lamb, like the ram which

Abraham saw caught in the bush Sabec.  But this bush represented the

cross, and that place Jerusalem, and the lamb the Lord bound for

slaughter.

Ante-Nicene Fathers/Volume VIII/Remains of the Second and Third Centuries/Melito, the Philosopher/Chapter 12

For as a ram was He bound, says he concerning our

Lord Jesus Christ, and as a lamb was He shorn, and as a sheep was He

led to the slaughter, and as a lamb was He crucified; and He carried

the cross on His

shoulders when He was led up to the hill to be slain, as was

Isaac by his father.  But Christ suffered, and Isaac did not

suffer:  for he was but a type of Him who should

suffer. Yet, even when serving only for a type of Christ, he smote men with astonishment and fear.

For a new mystery was presented to view,—a

son led by his father to a mountain to be slain, whose feet he bound

together, and laid him on the wood of the sacrifice, preparing with

care whatever was necessary to his

immolation.  Isaac on his part is silent, bound like a ram, not

opening his mouth, nor uttering a sound with his voice.  For, not

fearing the knife, nor quailing before the fire, nor troubled by the prospect of suffering, he sustained bravely the character of the type of the Lord. Accordingly there lies Isaac before us, with his feet bound like a ram, his father standing by, with the knife all bare in his hand, not shrinking from shedding the blood of his son.

Footnotes