The Eastern Band of Cherokee Indians (EBCI), (Cherokee: ᏣᎳᎩᏱ ᏕᏣᏓᏂᎸᎩ, Tsalagiyi Detsadanilvgi) is a federally recognized Indian Tribe based in Western North Carolina in the United States. They are descended from the small group of 800–1000 Cherokee who remained in the Eastern United States after the US military, under the Indian Removal Act, moved the other 15,000 Cherokee to west of the Mississippi River in the late 1830s, to Indian Territory. Those Cherokee remaining in the East were to give up tribal Cherokee citizenship and to assimilate. They became US citizens.

The history of the Eastern Band closely follows that of the Qualla Boundary, a land trust made up of an area of their original territory. When they reorganized as a tribe, they had to buy back the land from the US government. The EBCI also own, hold, or maintain additional lands in the vicinity, and as far away as from the Qualla Boundary. The Eastern Band of Cherokee Indians are primarily the descendants of those persons listed on the 1925 Baker Rolls of Cherokee Indians. They gained federal recognition as a tribe in the 20th century. The Qualla Boundary is not technically a reservation because the tribe owns the land outright.

Eastern Band of Cherokee Indians

The Eastern Band of Cherokee Indians is one of three federally recognized Cherokee tribes, the others being the Cherokee Nation and the United Keetoowah Band of Cherokee Indians, both based in Oklahoma. The EBCI headquarters is in the namesake community of Cherokee, North Carolina in the Qualla Boundary, south of the Great Smoky Mountains National Park.

Eastern Band of Cherokee Indians

History, language and religion

The Eastern Band members are descended primarily from about 800 Cherokee living along the remote Oconaluftee River who were not forcibly subjected to the Trail of Tears to Indian Territory (now Oklahoma). Principal Chief Yonaguska, with the help of his adopted European-American son, William Holland Thomas, managed to avoid removal. The Eastern Band of Cherokee Indians have maintained many traditional tribal practices. Many prominent Cherokee historians are affiliated with, or are members of, the Eastern Band.

Eastern Band of Cherokee Indians

Tsali (pronounced ) opposed the removal. He remained in the traditional Cherokee lands with a small group who resisted the U.S. Army and tried to thwart the removal. Tsali was eventually captured. He was executed by the United States in exchange for the lives of the small band he protected. They were allowed to remain in the Cherokee homeland, with the condition that they give up Cherokee tribal citizenship and assimilate as US citizens, and thus state citizens as well.

Their descendants reorganized in the 20th century and gained federal recognition as a tribe known as the Eastern Band of Cherokee Indians (named in reference to the majority of the tribe, who moved west to Indian Territory in 1839). They bought back land in what is known as the Qualla Boundary, part of their traditional territory that had been ceded in the 19th century to the US government by other Cherokee leaders prior to removal.

The Museum of the Cherokee Indian in Cherokee, North Carolina, exhibits an extensive collection of artifacts and items of historical and cultural interest. These range from the Woodland and early South Appalachian Mississippian culture periods, of which there are remains such as numerous earthwork platform mounds in the area, to 16th and 17th century Cherokee culture.

The Qualla Arts and Crafts Mutual, located near the museum, sells traditional crafts made by its members. Founded in 1946, the Qualla Arts and Crafts Mutual is the country's oldest and foremost Native American crafts cooperative.

Contemporary language and religion

More than two dozen Christian churches of various denominations are located within the Qualla Boundary. Many of the traditional religious practices of the Eastern Band have, over time, blended with new age views and customs according to Cherokee traditionalists. They have diverged as the result of cultural isolation of the various factions of Cherokee society. Many traditional dances and ceremonies are still practiced by the Eastern Band.

The Eastern Band has begun a language immersion program requiring all graduating high school seniors to speak the tribal language beginning 2007. Of the total population in the Qualla Boundary, there are approximately 900 speakers, 72% of whom are over the age of 50.

Eastern Cherokee Indian Land Trust (Qualla Boundary)