The Urantia Book (sometimes called The Urantia Papers or The Fifth Epochal Revelation) is a spiritual, philosophical, and religious book that originated in Chicago, Illinois, United States sometime between 1924 and 1955. The authorship remains a matter of debate. It has received various degrees of interest ranging from praise to criticism for its religious and science-related content, its unusual length, and the unusual names and origins of the authors named within the book.

The text introduces the word "Urantia" as the name of the planet Earth and states that its intent is to "present enlarged concepts and advanced truth." The book aims to unite religion, science, and philosophy. Its large amount of content on topics of interest to science is unique among documents said to have been received from celestial beings. Among other topics, the book discusses the origin and meaning of life, mankind's place in the universe, the history of the planet, the relationship between God and people, and the life of Jesus.

The Urantia Book

The Urantia Foundation, a U.S.-based non-profit group, first published The Urantia Book in 1955. In 2001, a jury found that the English-language book's copyright was no longer valid in the United States after 1983. Therefore, the English text of the book became a public domain work in the United States, and in 2006 the international copyright expired.

The Urantia Book

Background

Authorship

The exact circumstances of the origin of The Urantia Book are unknown. The book and its publishers do not name a human author. Instead, it is written as if directly presented by numerous celestial beings appointed to the task of providing an "epochal" religious revelation.

The Urantia Book

As early as 1911, William S. Sadler and his wife Lena Sadler, physicians in Chicago and well known in the community, are said to have been approached by a neighbor who was concerned because she would occasionally find her husband in a deep sleep and breathing abnormally. She reported that she was unable to wake him at these times. The Sadlers came to observe the episodes, and over time, the individual produced verbal communications that claimed to be from "student visitor" spiritual beings. This changed sometime in early 1925 with a "voluminous handwritten document," which from then on became the regular method of purported communication. The individual was never identified publicly but has been described as "a hard-boiled business man, member of the board of trade and stock exchange."

The Sadlers were both respected physicians, and William Sadler was a sometime debunker of paranormal claims. In 1929, he published a book called The Mind at Mischief, in which he explained the fraudulent methods of mediums and how self-deception leads to psychic claims. He wrote in an appendix that there were two cases that he had not explained to his satisfaction:

The other exception has to do with a rather peculiar case of psychic phenomena, one which I find myself unable to classify. ... I was brought in contact with it, in the summer of 1911, and I have had it under my observation more or less ever since, having been present at probably 250 of the night sessions, many of which have been attended by a stenographer who made voluminous notes. A thorough study of this case has convinced me that it is not one of ordinary trance. ... This man is utterly unconscious, wholly oblivious to what takes place, and, unless told about it subsequently, never knows that he has been used as a sort of clearing house for the coming and going of alleged extra-planetary personalities. ... Psychoanalysis, hypnotism, intensive comparison, fail to show that the written or spoken messages of this individual have origin in his own mind. Much of the material secured through this subject is quite contrary to his habits of thought, to the way in which he has been taught, and to his entire philosophy. In fact, of much that we have secured, we have failed to find anything of its nature in existence.

In 1923, a group of Sadler's friends, former patients, and colleagues began meeting for Sunday philosophical and religious discussions, but became interested in the strange communications when Sadler mentioned the case at their fourth meeting and read samples at their request. Shortly afterwards, a communication reportedly was received about which this group would be allowed to devise questions and that answers would be given by celestial beings through the "contact personality."