The habit of uncertainty in thought and action, bred, as it sometimes is, from a lack of faith in man and in God, is, nevertheless, a thing to be dealt with sometimes by itself. Not infrequently it is a petty habit that can be corrected by the exercise of a little will power. I believe it is better to decide wrong a great many times--doing it quickly--than to come to a right decision after weakly vacillating. As a matter of fact, we may trust our decisions to be fair and true if our life's ideals are beautiful and true.
We may improve our indecisions a great deal by mastering their unhappy details, but we shall not finally overcome them until life rings true and until all our acts and thoughts become the solid and inevitable expression of a healthy growing regard for the best in life, a call to right living that is no mean dictum of policy, but which is renewed every morning as the sun comes out of the sea. However inconsequential the habit of indecision may seem, it is really one of the most disabling of bad habits. Its continuance contributes largely to the sum of nervous exhaustion. Whatever its origin, whether it stands in the relation of cause or effect, it is an indulgence that insidiously takes the snap and sparkle out of life and leaves us for the time being colorless and weak.
Next to uncertainty, an uninspired certainty is wrecking to the best of human prospects. The man whose one idea is of making himself and his family materially comfortable, or even rich, may not be coming to nervous prostration, but he is courting a moral prostration that will deny him all the real riches of life and that will in the end reward him with a troubled mind, a great, unsatisfied longing, unless, to be sure, he is too smug and satisfied to long for anything.
The larger life leads us inevitably away from ourselves, away from the super-requirements of our families. It demands of them and of ourselves an unselfishness that is born of a love that finds its expression in the service of God. And what is the service of God if it is not such an entering into the divine purposes and spirit that we become with God re-creators in the world--working factors in the higher evolution of humanity? While we live we shall get and save, we shall use and spend, we shall serve the needs of those dependent upon us, but we shall not line the family nest so softly that our children become powerless. We shall not confine our charities to the specified channels, where our names will be praised and our credit increased. We shall give and serve in secret places with our hearts in our deeds. Then we may possess the untroubled mind, a treasure too rich to be computed. We shall not have it for the seeking; it may exist in the midst of what men may call privations and sorrows; but it will exist in a very large sense and it will be ours. The so-called hard-headed business man who never allows himself to be taken advantage of, whose dealings are always strict and uncompromising, is very apt to be a particularly miserable invalid when he is ill. I cannot argue in favor of business laxity,--I know the imperative need of exactness and finality,--but I do believe that if we are to possess the untroubled mind we must make our lives larger than the field of dollars and cents. The charity that develops in us will make us truly generous and free from the reaction of hardness.