During the Spanish Civil War Catholic people faced persecution from the Republican faction of the war, in part due to their support of the nationalists and the recently abolished monarchy. The Catholic Church venerates them as martyrs. More than 6,800 clerics and other Catholic people were killed in what has been dubbed the Red Terror. As of October 2022, 2,107 Spanish martyrs have been beatified; 11 of them being canonized. For some 2,000 additional martyrs, the beatification process is underway
Background
During the nineteenth and the twentieth centuries, the Catholic Church in Spain supported and was strongly supported by and associated with the Spanish monarchy. The Second Spanish Republic saw an alternation of leftist and conservative coalition governments between 1931 and 1936. Amidst the disorder caused by the military coup of July 1936, many supporters of the Republican government pointed their weapons against individuals they considered local reactionaries, including priests and nuns.
A paradoxical case for foreign Catholics was that of the Basque Nationalist Party, at the time a Catholic party from the Basque areas, who after some hesitation supported the Republican government in exchange for an autonomous government in the Basque Country. Although virtually every other group on the Republican side was involved in the anticlerical persecution, the Basques did not play a part. The Vatican diplomacy tried to orient them to the National side, explicitly supported by Cardinal Isidro Goma y Tomas, but the BNP feared the centralism of the Nationals. Some Catalan nationalists also found themselves in the same situation, such as members of de Unió Democràtica de Catalunya party whose most relevant leader, Manuel Carrasco i Formiguera was killed by the Nationalists in Burgos in 1938.
History
During the Spanish Civil War of 1936–1939, and especially in the early months of the conflict, individual clergymen were executed while entire religious communities were persecuted, leading to a death toll of 13 bishops, 4,172 diocesan priests and seminarians, 2,364 monks and friars and 283 nuns, for a total of 6,832 clerical victims, as part of what is referred to as Spain's Red Terror.
Pope John Paul II
Pope John Paul II beatified 473 martyrs in the years 1987, 1989, 1990, 1992, 1993, 1995, 1997 and 2001. Some 233 executed clergy were beatified by John Paul II on 11 March 2001. In 1999 he also canonized a Christian Brother and the nine Martyrs of Turon, the first group of Spanish Civil War martyrs to reach sainthood. Regarding the selection of Candidates, Archbishop Edward Novack from the Congregation of Saints explained in an interview with L'Osservatore Romano: "Ideologies such as Nazism or Communism serve as a context of martyrdom, but in the foreground the person stands out with his conduct, and, case by case, it is important that the people among whom the person lived should affirm and recognize his fame as a martyr and then pray to him, obtaining graces. It is not so much ideologies that concern us, as the sense of faith of the People of God, who judge the person's behavior."
Pope Benedict XVI
Benedict XVI beatified 530 martyrs in the years 2005, 2007, 2010 and 2011, with the biggest being the 498 Spanish martyrs in October 2007, in the largest beatification ceremony in the history of the Catholic Church. In this group of people, the Vatican has not included all Spanish martyrs, nor any of the 16 priests who were executed by the nationalist side in the first years of the war. This decision has caused numerous criticisms from surviving family members and several political organisations in Spain.
The beatification recognized the extraordinary fate and often brutal death of the persons involved. Some have criticized the beatifications as dishonoring non-clergy who were also killed in the war, and as being an attempt to draw attention away from the church's support of Franco (some quarters of the Church called the Nationalist cause a "crusade"). Within Spain, the Civil War still raises high emotions. The act of beatification has also coincided in time with the debate on the Law of Historical Memory (about the treatment of the victims of the war and its aftermath) promoted by the Spanish Government.