It is a series of emotions that has been treated many times and has inspired more than one masterpiece of the world’s literature. For, whatever else in life comes twice, that does not come. Love may advance down the years often enough and gaily enough, “overthrowing all ancient memories with laughter”: the passions of maturity may be deeper, stronger, less impermanent. But the particular charm of that first flowering is irrecapturable. Whence its unique fascination for the novelist. To compare Proust’s treatment of it with that of other writers—with, for example, Turgenev’s beautiful _First Love_—would be a forlorn and foolish business. To praise the one at the expense of the other would be to blame a big writer for failing to achieve a thing at which he never aimed. Those who find themselves in sympathy with Proust’s methods, who recognise in the technique of his work a new formula, in its style a new prose rhythm, and in the spirit of it an alert and original intelligence, will always look on Gilberte as one of his most fortunate successes.
The literature of imagination has always been rich in autobiography, confessed and unconfessed. It is in its essence, perhaps one should say in its impulse, largely an affair of passionate reminiscence. Taken, therefore, as merely a recent writer of distinction who has chosen to deal avowedly with _Things Remembered_, Proust must challenge comparison with dozens of eminent men, his forerunners and contemporaries. Tolstoy has given us his own life-history, not only diffusively throughout his novels and pamphlets, but in that wonderful piece of reconstruction, _Childhood and Youth_. Among living men, James Joyce, with an epic gift and an heroic feat of memory, has recorded for us an impression of his past, physical, mental, spiritual, and has shown it interwoven with countless other lives. And these are two taken at random. _A la Recherche du Temps Perdu_—Proust was not the first, nor will he be the last, to choose it as a theme.
Where Proust stands as yet alone is in his manner of approaching his theme. Or, with more exactitude it may be said, his manner, vigilantly passive, eagerly quiescent, of letting his theme encroach upon and claim him. All attempted recapture of the past is for him “futile,” a “labour in vain.” Not reconstruction, but understanding of things remembered, is his aim. And to this end with deliberation he permits himself what the realist rejects but the plain man all unknowingly cherishes—the glamour in which for every one of us our own past is bathed. Divest the past, Proust seems to say, of the present’s gift to it—the light that never was on sea or land—and you take away its essence; treat the present as independent of the past and you destroy its integrity. That this is true we, as human beings—acting, thinking, receiving impressions from moment to moment—must recognise when it is pointed out. Our actual existence is not so much a narrative as a web in which the shuttle of events flies back and forth between the warp and woof of past and present, from neither of which it can escape any more than can we ourselves. The trouble is that it is pointed out so seldom, and least of all perhaps by novelists, who in this matter still lag far behind our common human experience. The grasp with which Proust has laid hold upon the philosophic and aesthetic values of memory—as, for example, in the passage where he describes the eating, after an interval of many years, of a _petite madeleine_ soaked in tea—is a new thing in literature. Here is pre-eminently the novelist with a past. None before him has taken _Things Remembered_ not merely for theme but for medium as well.