In the matter of getting an outfit for “the hops,” the Hopper gave me some sterling advice, to which same give heed, you soft and tender people, in case you should ever be stranded in London Town.

“If you ain’t got tins an’ cookin’ things, all as you can get’ll be bread and cheese. No bloomin’ good that! You must ’ave ’ot tea, an’ wegetables, an’ a bit o’ meat, now an’ again, if you’re goin’ to do work as is work. Cawn’t do it on cold wittles. Tell you wot you do, lad. Run around in the mornin’ an’ look in the dust pans. You’ll find plenty o’ tins to cook in. Fine tins, wonderful good some o’ them. Me an’ the ole woman got ours that way.” (He pointed at the bundle she held, while she nodded proudly, beaming on me with good-nature and consciousness of success and prosperity.) “This overcoat is as good as a blanket,” he went on, advancing the skirt of it that I might feel its thickness. “An’ ’oo knows, I may find a blanket before long.”

The People of the Abyss — Part 44

Again the old woman nodded and beamed, this time with the dead certainty that he _would_ find a blanket before long.

The People of the Abyss — Part 44

“I call it a ’oliday, ’oppin’,” he concluded rapturously. “A tidy way o’ gettin’ two or three pounds together an’ fixin’ up for winter. The only thing I don’t like”—and here was the rift within the lute—“is paddin’ the ’oof down there.”

The People of the Abyss — Part 44

It was plain the years were telling on this energetic pair, and while they enjoyed the quick work with the fingers, “paddin’ the ’oof,” which is walking, was beginning to bear heavily upon them. And I looked at their grey hairs, and ahead into the future ten years, and wondered how it would be with them.

I noticed another man and his old woman join the line, both of them past fifty. The woman, because she was a woman, was admitted into the spike; but he was too late, and, separated from his mate, was turned away to tramp the streets all night.

The street on which we stood, from wall to wall, was barely twenty feet wide. The sidewalks were three feet wide. It was a residence street. At least workmen and their families existed in some sort of fashion in the houses across from us. And each day and every day, from one in the afternoon till six, our ragged spike line is the principal feature of the view commanded by their front doors and windows. One workman sat in his door directly opposite us, taking his rest and a breath of air after the toil of the day. His wife came to chat with him. The doorway was too small for two, so she stood up. Their babes sprawled before them. And here was the spike line, less than a score of feet away—neither privacy for the workman, nor privacy for the pauper. About our feet played the children of the neighbourhood. To them our presence was nothing unusual. We were not an intrusion. We were as natural and ordinary as the brick walls and stone curbs of their environment. They had been born to the sight of the spike line, and all their brief days they had seen it.