As an example of the Christmas hospitality of the period, we refer to the establishment of John Carminow, whose family was of high repute in the county of Cornwall in the time of Henry the Eighth. Hals says that "he kept open house for all comers and goers, drinkers, minstrells, dancers, and what not, during the Christmas time, and that his usual allowance of provision for those twelve days, was twelve fat bullocks, twenty Cornish bushels of wheat (_i.e._, fifty Winchesters), thirty-six sheep, with hogs, lambs, and fowls of all sort, and drink made of wheat and oat-malt proportionable; for at that time barley-malt was little known or used in those parts."

That the beneficed clergy of this period also "made merry" with their parishioners is quite clear from the writings of "Master Hugh Latimer," who, in Henry's reign, held the benefice of West Kington, in Wiltshire. A citation for heresy being issued against Latimer, he wrote with his peculiar medley of humour and pathos: "I intend to make merry with my parishioners this Christmas, for all the sorrow, lest perchance I may never return to them again."

Christmas: Its Origin and Associations — Part 83

One of the most celebrated personages of this period was

Christmas: Its Origin and Associations — Part 83

This famous fool enlivened the Christmas festivities at the Court of Henry the Eighth, and many quaint stories are told of his drolleries and witticisms. Though a reputed fool, his sarcastic wit and sparkling talents at repartee won him great celebrity. Very little is known of his actual biography, but some interesting things are told about him in a scarce tract, entitled "A pleasant History of the Life and Death of Will Somers," &c. (which was first published in 1676, and a great part of which is said to have been taken from Andrew Borde's collection of "The Merry Jests and Witty Shifts of Scoggin"). "And now who but Will Sommers, the King's Fool? who had got such an interest in him by his quick and facetious jests, that he could have admittance to his Majesty's Chamber, and have his ear, when a great nobleman, nay, a privy counsellor, could not be suffered to speak with him: and farther, if the King were angry or displeased with anything, if no man else durst demand the cause of his discontent, then was Will Sommers provided with one pleasant conceit or another, to take off the edge of his displeasure. Being of an easy and tractable disposition he soon found the fashions of the court, and obtained a general love and notice of the nobility; for he was no carry-tale, nor flattering insinuator to breed discord and dissension, but an honest, plain, downright [man], that would speak home without halting, and tell the truth of purpose to shame the devil--so that his plainness, mixed with a kind of facetiousness, and tartness with pleasantry, made him acceptable into the company of all men." There cannot, perhaps, be a greater proof of the estimation in which Somers was held by King Henry, than the circumstance of his portrait having been twice introduced into the same piece with that of the King; once in the fine picture by Holbein of Henry VIII. and his family, and again, in an illuminated Psalter which was expressly written for the King, by John Mallard, his chaplain and secretary ("_Regis Orator et Calamo_"), and is now preserved in the British Museum. According to an ancient custom, there is prefixed to Psalm lii., "_dixit incipens_" in the Psalter, a miniature illumination of King David and a Fool, whose figures, in this instance, are portraits of Henry VIII. and his favourite Will Somers. The King is seated at a kind of altar table, and playing on the harp, whilst Somers who is standing near him, with his hands clasped over his breast, appears to listen with admiration. The King wears a round flat cap, furred, and a vest of imperial purple striped with gold, and fluted at bottom; his doublet is red, padded with white; his hose crimson; on his right leg is a blue garter. Somers is in a vest, with a hood thrown over the back; his stockings are blue; at his girdle is a black pouch.

Christmas: Its Origin and Associations — Part 83