The beginning of the victorious career of modern science was very largely due to the making of two stimulating discoveries at the close of the Middle Ages. One was the discovery of the earth: the other the discovery of the universe. Men were confined, like molluscs in their shells, by a belief that they occupied the centre of a comparatively small disk—some ventured to say a globe—which was poised in a mysterious way in the middle of a small system of heavenly bodies. The general feeling was that these heavenly bodies were lamps hung on a not too remote ceiling for the purpose of lighting their ways. Then certain enterprising sailors—Vasco da Gama, Maghalaes, Columbus—brought home the news that the known world was only one side of an enormous globe, and that there were vast lands and great peoples thousands of miles across the ocean. The minds of men in Europe had hardly strained their shells sufficiently to embrace this larger earth when the second discovery was reported. The roof of the world, with its useful little system of heavenly bodies, began to crack and disclose a profound and mysterious universe surrounding them on every side. One cannot understand the solidity of the modern doctrine of the formation of the heavens and the earth until one appreciates this revolution.
Before the law of gravitation had been discovered it was almost impossible to regard the universe as other than a small and compact system. We shall see that a few daring minds pierced the veil, and peered out wonderingly into the real universe beyond, but for the great mass of men it was quite impossible. To them the modern idea of a universe consisting of hundreds of millions of bodies, each weighing billions of tons, strewn over billions of miles of space, would have seemed the dream of a child or a savage. Material bodies were "heavy," and would "fall down" if they were not supported. The universe, they said, was a sensible scientific structure; things were supported in their respective places. A great dome, of some unknown but compact material, spanned the earth, and sustained the heavenly bodies. It might rest on the distant mountains, or be borne on the shoulders of an Atlas; or the whole cosmic scheme might be laid on the back of a gigantic elephant, and—if you pressed—the elephant might stand on the hard shell of a tortoise. But you were not encouraged to press.
The idea of the vault had come from Babylon, the first home of science. No furnaces thickened that clear atmosphere, and the heavy-robed priests at the summit of each of the seven-staged temples were astronomers. Night by night for thousands of years they watched the stars and planets tracing their undeviating paths across the sky. To explain their movements the priest-astronomers invented the solid firmament. Beyond the known land, encircling it, was the sea, and beyond the sea was a range of high mountains, forming another girdle round the earth. On these mountains the dome of the heavens rested, much as the dome of St. Paul's rests on its lofty masonry. The sun travelled across its under-surface by day, and went back to the east during the night through a tunnel in the lower portion of the vault. To the common folk the priests explained that this framework of the world was the body of an ancient and disreputable goddess. The god of light had slit her in two, "as you do a dried fish," they said, and made the plain of the earth with one half and the blue arch of the heavens with the other.
So Chaldaea lived out its 5000 years without discovering the universe. Egypt adopted the idea from more scientific Babylon. Amongst the fragments of its civilisation we find representations of the firmament as a goddess, arching over the earth on her hands and feet, condemned to that eternal posture by some victorious god. The idea spread amongst the smaller nations which were lit by the civilisation of Babylon and Egypt. Some blended it with coarse old legends; some, like the Persians and Hebrews, refined it. The Persians made fire a purer and lighter spirit, so that the stars would need no support. But everywhere the blue vault hemmed in the world and the ideas of men. It was so close, some said, that the birds could reach it. At last the genius of Greece brooded over the whole chaos of cosmical speculations.