If we may believe the politicians of Nice, the king of Sardinia's whole revenue does not fall short of twenty millions of Piedmontese livres, being above one million of our money. It must be owned, that there is no country in Christendom less taxed than that of Nice; and as the soil produces the necessaries of life, the inhabitants, with a little industry, might renew the golden age in this happy climate, among their groves, woods, and mountains, beautified with fountains, brooks, rivers, torrents, and cascades. In the midst of these pastoral advantages, the peasants are poor and miserable. They have no stock to begin the world with. They have no leases of the lands they cultivate; but entirely depend, from year to year, on the pleasure of the arbitrary landholder, who may turn them out at a minute's warning; and they are oppressed by the mendicant friars and parish priests, who rob them of the best fruits of their labour: after all, the ground is too scanty for the number of families which are crouded on it.
You desire to know the state of the arts and sciences at Nice; which, indeed, is almost a total blank. I know not what men of talents this place may have formerly produced; but at present, it seems to be consecrated to the reign of dulness and superstition. It is very surprising, to see a people established between two enlightened nations, so devoid of taste and literature. Here are no tolerable pictures, busts, statues, nor edifices: the very ornaments of the churches are wretchedly conceived, and worse executed. They have no public, nor private libraries that afford any thing worth perusing. There is not even a bookseller in Nice. Though they value themselves upon their being natives of Italy, they are unacquainted with music. The few that play upon instruments, attend only to the execution. They have no genius nor taste, nor any knowledge of harmony and composition. Among the French, a Nissard piques himself on being Provencal; but in Florence, Milan, or Rome, he claims the honour of being born a native of Italy. The people of condition here speak both languages equally well; or, rather, equally ill; for they use a low, uncouth phraseology; and their pronunciation is extremely vitious. Their vernacular tongue is what they call Patois; though in so calling it, they do it injustice.--Patois, from the Latin word patavinitas, means no more than a provincial accent, or dialect. It takes its name from Patavium, or Padua, which was the birthplace of Livy, who, with all his merit as a writer, has admitted into his history, some provincial expressions of his own country. The Patois, or native tongue of Nice, is no other than the ancient Provencal, from which the Italian, Spanish and French languages, have been formed. This is the language that rose upon the ruins of the Latin tongue, after the irruptions of the Goths, Vandals, Huns, and Burgundians, by whom the Roman empire was destroyed. It was spoke all over Italy, Spain, and the southern parts of France, until the thirteenth century, when the Italians began to polish it into the language which they now call their own: The Spaniards and French, likewise, improved it into their respective tongues. From its great affinity to the Latin, it was called Romance, a name which the Spaniards still give to their own language. As the first legends of knight-errantry were written in Provencal, all subsequent performances of the same kind, have derived from it the name of romance; and as those annals of chivalry contained extravagant adventures of knights, giants, and necromancers, every improbable story or fiction is to this day called a romance. Mr. Walpole, in his Catalogue of royal and noble Authors, has produced two sonnets in the antient Provencal, written by our king Richard I. surnamed Coeur de Lion; and Voltaire, in his Historical Tracts, has favoured the world with some specimens of the same language. The Patois of Nice, must, without doubt, have undergone changes and corruptions in the course of so many ages, especially as no pains have been taken to preserve its original purity, either in orthography or pronunciation. It is neglected, as the language of the vulgar: and scarce any-body here knows either its origin or constitution. I have in vain endeavoured to procure some pieces in the antient Provencal, that I might compare them with the modern Patois: but I can find no person to give me the least information on the subject. The shades of ignorance, sloth, and stupidity, are impenetrable. Almost every word of the Patois may still be found in the Italian, Spanish, and French languages, with a small change in the pronunciation.