He adds that in order to save the souls of his nuns, and in particular to ensure that novices understand the Rule before profession,

so that none of them shall nowe afterward probably say that she wyste not what she professed, as we knowe by experience that some of them have sayd in tyme passed, for these causes at thinstant requeste of our ryght dere and well-beloved daughters in oure Lorde Jhesu, the Abbasses of the Monasteries of Rumsay, Wharwel, Seynt Maries within the Citie of Winchester and the Prioresses of Wintnay, our right religious diocesans, we have translated the sayd rule unto our moders tonge; comune, playne rounde Englishe, easy and redy to be understande by the sayde devoute religiouse women[850].

Medieval English Nunneries c. 1275 to 1535 — Part 172

The inconvenience of not being able to read the foundation charter and other legal documents of the house, as confessed by the Prioress of Langley at Alnwick's visitation, was very great; and about 1460 Alice Henley, the Abbess of Godstow, caused a translation to be made of the Latin register, in which were copied all the charters of her abbey. The translator's preface to the work is interesting:

Medieval English Nunneries c. 1275 to 1535 — Part 172

The wyseman tawht hys chyld gladly to rede bokys and hem well vndurstonde for, in defaute of vndyrstondyng, is ofttymes caused neclygence, hurte, harme and hynderaunce, as experyence prevyth in many a place. And for as muche as women of relygyone in redynge bokys of latyn, byn excusyd of grete vndurstandyng, where it is not her modyr tonge; Therfore, how be hyt that they wolde rede her bokys of remembraunce of her munymentys wryte in latyn, for defaute of undurstondyng they toke ofte tymes grete hurt and hyndraunce; and, what for defaute of trewe lernyd men that all tymes be not redy hem to teche and counsayl, and feere also and drede to shewe her euydence opynly (that oftyntyme hath causyd repentaunce). Hyt wer ryht necessary, as hyt semyth to the undyrstondyng of suche relygyous women, that they myght haue, out of her latyn bokys, sum wrytynge in her modyr tonge, wher-by they might haue bettyr knowlyge of her munymentys and more clerely yeue informacyon to her serauntys, rent gedurarys, and receyuowrs, in the absent of her lernyd councell. Wher-fore, a poore brodur and welwyller ... to the goode Abbas of Godstowe, Dame Alice henley, and to all her couent, the whych byn for the more party in Englyssh bokys well y-lernyd, hertyly desyryng the worship, profyt and welfare of that deuoute place, that, for lak of vndurstondyng her munymentys sholde in no damage of her lyflod huraftur fallyn, In the worship of our lady and seynt John Baptist patron of thys seyd monastery, the sentence for the more partyre of her munymentys conteynd in the boke of her regystr in latyn, aftyr the same forme and ordyr of the seyd boke, hath purposyd with goddys grace to make, aftur hys conceyt, fro latyn into Englyssh, sentencyosly, as foloweth thys symple translacion[851].

Medieval English Nunneries c. 1275 to 1535 — Part 172