The power which was in this instance supernaturally granted to Decius to secure the victory to the Roman arms, by sacrificing his own life on the field of battle, afterward descended, it was supposed, as an inheritance, from father to son. Decius Mus, the commander opposed to Pyrrhus, was the grandson of his namesake referred to above; and now it was rumored among the Greeks that he intended, as soon as the armies came into action, to make the destruction of his enemies sure by sacrificing himself, as his grandfather had done. The soldiers of Pyrrhus were willing to meet any of the ordinary and natural chances and hazards of war; but, where the awful and irresistible decrees of the spiritual world were to be against them, it is not strange that they dreaded the encounter.
Under these circumstances, Pyrrhus sent a party of messengers to the Roman camp to say to Decius, that if in the approaching battle he attempted to resort to any such arts of necromancy to secure the victory to the Roman side, he would find himself wholly unsuccessful in the attempt; for the Greek soldiers had all been instructed not to kill him if he should throw himself among them, but to take him alive and bring him a prisoner to Pyrrhus's camp; and that then, after the battle was over, he should be subjected, they declared, to the most cruel and ignominious punishments, as a magician and an impostor. Decius sent back word, in reply, that Pyrrhus had no occasion to give himself any uneasiness in respect to the course which the Roman general would pursue in the approaching battle. The measure that he had referred to was one to which the Romans were not accustomed to resort except in emergencies of the most extreme and dangerous character, and Pyrrhus ought not to flatter himself with the idea that the Romans regarded his invasion as of sufficient consequence to require them to have recourse to any unusual means of defense. They were fully convinced of their ability to meet and conquer him by ordinary modes of warfare. To prove that they were honest in this opinion, they offered to waive the advantage which the river afforded them as a means of defense, and allow Pyrrhus to cross it without molestation, with a view to fighting the battle afterward upon the open field; or they would themselves cross the river, and fight the battle on Pyrrhus's side of it--whichever Pyrrhus himself preferred. They asked for no advantage, but were willing to meet their adversaries on equal terms, and abide by the result.