“I see a whole lot more,” said Bertie, with excitement. “I had to tell you about your singing.” And the two burst into a flare of talk. To hear such words as cognition, attention, retention, entity, and identity, freely mingled with such other words as silver-fizz and false hair, brought John, the egg-and-coffee man, as near surprise as his impregnable nature permitted. Thus they finished their large breakfast, and hastened to their notes for a last good bout at memorizing Epicharmos of Kos and his various brethren. The appointed hour found them crossing the college yard toward a door inside which Philosophy 4 awaited them: three hours of written examination! But they looked more roseate and healthy than most of the anxious band whose steps were converging to that same gate of judgment. Oscar, meeting them on the way, gave them his deferential “Good morning,” and trusted that the gentlemen felt easy. Quite so, they told him, and bade him feel easy about his pay, for which they were, of course, responsible. Oscar wished them good luck and watched them go to their desks with his little eyes, smiling in his particular manner. Then he dismissed them from his mind, and sat with a faint remnant of his smile, fluently writing his perfectly accurate answer to the first question upon the examination paper.
Here is that paper. You will not be able to answer all the questions, probably, but you may be glad to know what such things are like.
1. Thales, Zeno, Parmenides, Heracleitos, Anaxagoras. State briefly the doctrine of each.
2. Phenomenon, noumenon. Discuss these terms. Name their modern descendants.
3. Thought=Being. Assuming this, state the difference, if any, between (1) memory and anticipation; (2) sleep and waking.
4. Democritus, Pythagoras, Bacon. State the relation between them. In what terms must the objective world ultimately be stated? Why?
5. Experience is the result of time and space being included in the nature of mind. Discuss this.
6. Nihil est in intellectu quod non prius fuerit in sensibus. Whose doctrine? Discuss it.
7. What is the inherent limitation in all ancient philosophy? Who first removed it?
8. Mind is expressed through what? Matter through what? Is speech the result or the cause of thought?