The divine Prophets are conjoined in the perfect state of love. Each One has given the glad tidings of His successor’s coming and each successor has sanctioned the One Who preceded Him. They were in the utmost unity, but Their followers are in strife. For instance, Moses gave the message of the glad tidings of Christ, and Christ confirmed the Prophethood of Moses. Therefore, between Moses and Jesus there is no variation or conflict. They are in perfect unity, but between the Jew and the Christian there is conflict. Now, therefore, if the Christian and Jewish peoples investigate the reality underlying their Prophets’ teachings, they will become kind in their attitude toward each other and associate in the utmost love, for reality is one and not dual or multiple. If this investigation of reality becomes universal, the divergent nations will ratify all the divine Prophets and confirm all the Holy Books. No strife or rancor will then remain, and the world will become united. Then will we associate in the reality of love. We will become as fathers and sons, as brothers and sisters living together in complete unity, love and happiness; for this century is the century of light. It is not like former centuries. Former centuries were epochs of oppression. Now human intellects have developed, and human intelligence has increased. Each soul is investigating reality. This is not a time when we shall wage war and be hostile toward each other. We are living at a time when we should enjoy real friendship.

Fifty years ago Bahá’u’lláh sent Epistles to all the kings and nations of the world, at a time when there was no mention of international peace. One of these Epistles was sent by Him to the president of the American democracy. In these communications He summoned all to international peace and the oneness of the human world. He summoned mankind to the fundamentals of the teachings of all the Prophets. Some of the European kings were arrogant. Among them was Napoleon III. Bahá’u’lláh wrote a second Epistle to him, which was published thirty years ago. The context is this: “O Napoleon! Thou hast become haughty indeed. Thou hast become proud. Thou hast forgotten God. Thou dost imagine that this majesty is permanent for thee, that this dominion is abiding for thee. A letter have we sent unto thee for acceptance with thy greatest love; but, instead, thou hast shown arrogance. Therefore, God shall uproot the edifice of thy sovereignty; thy country shall flee away from thee. Thou shalt find humiliation hastening after thee because thou didst not arise for that which was enjoined upon thee, whereas that which was a duty incumbent upon thee was the cause of life to the world. The punishment of God shall soon be dealt out to thee.”

The Promulgation of Universal Peace — Part 187