So his women set us wondering and supposing and coming to our own conclusions exactly as we do in life, either when an individual of our own sex is described for us by one of the other sex, or when we are emotionally affected by some one of the other sex.

For this is important. When it comes to his male characters, Proust takes a different tone. Here he finds himself able, quite consistently with his philosophy, for far more positive assertion. In various ways he can allow them to reveal and expound themselves, and even each other, as when Bergotte speaks of the married Swann as a man who “has to swallow a hundred serpents every day.” The point of view, the intellectual outfit which all males have in common—these give the male novelist a certain tract of solid ground when dealing with characters of his own sex. A man’s fellow-feeling for other men is very strong. It has but a faint and imperfect parallel as between woman and woman. Proust, accordingly, without any sacrifice of conscience, can, “by his belief,” endow Swann with a soul. But—marvellous and highly characteristic creation as he is—Swann may be put in the same category with other male characters by other male novelists. Odette, Gilberte, Albertine, are in a category by themselves. Outside of Proust’s book they are only to be met with in life.

Marcel Proust — Part 34

It is in this differential treatment of his women that we perceive how rigorously Proust applies his artistic method. He never seeks to transcend his own personality. In him, the observer, the whole of creation lives and moves and has its being. Men are creatures made in his own image. He can faithfully follow his own emotions, and “by his belief” can conscientiously endow his men with souls. But women are in a different case. He has no inner guide to assure him that they are anything more than the phantoms they seem. Strictly speaking, this should imply no more than a negative attitude. In fact, however, Proust goes further. Because he has no grounds for belief he passes into unbelief. In his philosophy _esse est percipi_, therefore, the souls of women for him have no existence. Herein it is likely that he has borne out the unavowed experience of most men. Whether or no, he certainly has expressed the truth of his own experience with a purity that few, even among great writers, can rival.

Marcel Proust — Part 34