Nobody wants more than the shadow of kingship in this country. Everybody with more than the most perfunctory knowledge of history has realised that half the wars of the world have been fought for the gratification of kings, and most of the others have been waged in the name of religion, i.e. to demonstrate the superiority of one orthodoxy over another. Slowly, and at such a sacrifice as the world may well shudder to contemplate, we have come within sight of the end of religious strife. There remain wars of kingship, the present one is little more than that.
Down to a few years ago the old gates were still standing at Temple Bar to divide the City from Westminster. At Warwick Castle the drawbridge is still raised every night. In some of the cities of Southern Spain watchmen, armed with spears and oil lamps, still proclaim the time of night and the state of the weather. The "Miracle" of the Sacred Fire remains an annual spectacle at Eastertide in the Church of the Holy Sepulchre that is in Jerusalem.
The world, as though conscious of the ugliness of so much that is modern, still clings to old customs and institutions even when they are absurd. That is why autocratic kingship survives.
The house of Hapsburg has been ruling in Europe since the thirteenth century; in Germany as well as Austria for part of the time; the rule of the Hohenzollerns dates from 1871. A German, Count Berthold, is said to have originated in the eleventh century the house of Savoy that governs Italy. In Spain we find the ubiquitous Hapsburgs and the Bourbons sharing rule. A Hohenzollern is in Rumania, and on the distaff side in Greece. A Princess of the Hohenzollern house was the mother of King Albert of Belgium; Ferdinand of Bulgaria has Coburg and Bourbon blood.
A system of inter-marriage has retained power in the hands of a few houses, but nature is ill-disposed toward inbreeding and has scourged the cunning of kings with insanity and disease. While democracy has grown in stature and in vision, while it has been claiming its own place in the sun, the small privileged class has diminished physically, mentally, morally, but still clings desperately to place. There are a few brilliant exceptions, Albert of Belgium for example, but Hapsburgs, Hohenzollerns, Coburgs, and Bourbons are, generally speaking, no longer qualified from any standpoint to rule the destinies of free peoples. They are a little better than well-connected anachronisms, avid of the power that is passing from them and ready to offer any sacrifice that their subjects are capable of making in order that their time-tarnished prestige may shine again.