The husband and his immediate relatives are in waiting, and anticipate every one's wants and wishes--pressing each to take care of himself: they themselves share in no part of the entertainment, save the compliments which are showered, and the cups of cider and wine which civility obliges them to accept. After each course music strikes up, and the whole assembly rise from the tables. One party gets up a wrestling-match; the Bretons are as famous as their cousins in Cornwall at this athletic game--or a match at single-stick; another a foot-race, or a dance; while the dishes are collected together, and handed to the hungry groups of mendicants who are seated in adjoining paddocks. From the tables to rustic games, reels, gavottes, and jabadoos; then to the tables again; and they continue in this manner till midnight announces to the guests that it is time to retire.
The company having diminished by degrees, at length leave the groomsman and the bridesmaid the only strangers remaining, who are bound to disappear the last, and put the bride and bridegroom, with due and proper solemnity, to rest: they then retire singing "Veni Creator." In some districts they are compelled, by custom, to watch during the whole night in the bridal chamber; in others, they hold at the foot of the bed a lighted candle, between the fingers, and do not withdraw until the flame has descended to the palm of the hand. In another locality the groom's-man is bound during the whole long night to throw nuts at the husband, who cracks them, and gives the kernel to his bride to eat. The festivity which a marriage occasions generally lasts three days, and, on Friday, the youthful wife embraces the companions of her childhood and bids them farewell, as if she never meant to return. Indeed, from the period of marriage, a new life commences for the Breton, whose days of single blessedness have been days of festivity and freedom; and it would seem that when once the wedding-ring has been placed upon the finger, her only business is the care of her household--her only delight, the peace of her domestic hearth.
[10] Pitre-Chevalier says, in his "Brittany," ("_La Brètagne_") "We Celts of Lower Brittany require nothing more to recognize as brothers the primitive inhabitants of Wales, than the ability to salute them in their maternal tongue, after a separation of more than a thousand years."