As a priest, M. Guitrel had excellent rules of conduct. One of these rules was to avoid scandal and to hold his tongue, rather than expose the truth to the mockery of unbelievers. And, as this precaution agreed with the bent of his character, he observed it scrupulously. But M. _le préfet_ Worms-Clavelin was lacking in discretion. His vast, fleshy nose, his thick lips, seemed like a powerful apparatus of suction and absorption, whilst his receding forehead, above his great pale eyes, betrayed his opposition to all moral delicacy. He persisted, marshalled against Christian dogmas the arguments of the masonic lodges and the literary cafés, and concluded by saying that it was impossible for an intelligent man to believe a word of the Catechism. Then, bringing down his fat, beringed hand on the priest’s shoulder, he said:
“You don’t answer, my dear abbé; you are of my opinion.”
M. Guitrel, in some sort a martyr, was forced to confess his faith.
“Pardon me, monsieur _le préfet_; that little book, the Catechism, which it is the fashion to despise in certain quarters, contains more truths than the great treatises on philosophy which make such a vast noise in the world. The Catechism unites the most learned metaphysics with the most effective simplicity. This appreciation is not mine; it is that of an eminent philosopher, M. Jules Simon, who ranks the Catechism above Plato’s _Timæus_.”
The _préfet_ dared not contradict the opinion of an ex-minister. He remembered at the same time that his official superior, the present Secretary of State for the Home Department, was a Protestant. He said: “As an official I respect all religions equally, Protestantism as well as Catholicism. As a man, I am a freethinker, and if I had any preference as to dogma, let me tell you, monsieur l’abbé, that it would be in favour of the Reformed Party.”
M. Guitrel replied in an unctuous voice: “There are, doubtless, among Protestants, many persons eminently estimable from the point of view of morals, and I dare say many exemplary persons, if they are judged from the world’s standpoint. But the so-called reformed Church is but a limb hacked from the Catholic Church, and the place of the wound still bleeds.”