When Jesus said, “Neither hath this man sinned, nor his parents, but that the works of God should be made manifest in him,” He of course did not mean to suggest that there is no such thing as suffering for individual or hereditary sin. By breaking the great moral laws of human life men constantly involve both themselves and their children in lifelong suffering. There is often so direct a connection between sin and suffering that the most hardened and insensible do not dream of denying that their pain and misery are self-inflicted. Sometimes the connection is obscure, and though every one else sees the source of a man’s misfortunes in his own careless habits, or indolence, or bad temper, he himself may constantly blame his circumstances, his ill-luck, his partners, or his friends. It was our Lord’s intention to warn the disciples against a curious and uncharitable scrutiny of any man’s life to find the cause of his misfortunes. We have to do rather with the future than with the past, rather with the question how we can help the man out of his difficulties, than with the question how he got himself into them. The one question may indeed be involved in the other, but all suffering is, in the first place, a field in which the works of God may be exhibited. Wherever suffering has come from, there can be no manner of doubt that it calls out all that is best in human nature—sympathy, self-denial, gentleness, compassion, forgiveness of spirit, patient forbearance, all that is most Divine in man. To seek for the cause of suffering in order to blame and exonerate ourselves from all responsibility and claim on our pity and charity is one thing, quite another to inquire into the cause for the sake of more effectually dealing with the effect. No matter what has caused the suffering, here certainly it is always with us, and what we have to do with it is to find in it material and opportunity for a work of God. To rid the world of evil, of wretchedness, lonely sorrow, destitution, and disease is, if anything, the work of God; if God is doing anything He is carrying the world on towards perfection, and if the world is ever to be perfect it must be purged from agony and wretchedness, irrespective of where these come from. Our duty then, if we would be fellow-workers with God in what is real and abiding, is plain.