13. "For if the matter be thoroughly considered, a strong argument may be drawn from poesy, that a more stately greatness of things, a more perfect order, and a more beautiful variety, delights the soul of man than any way can be found in nature since the fall. Wherefore, seeing the acts and events, which are the subjects of true history, are not of that amplitude as to content the mind of man, poesy is ready at hand to feign acts more heroical."
14. "Because true history reports the successes of business not proportionable to the merit of virtues and vices, poesy corrects it, and presents events and fortunes according to desert, and according to the law of Providence: because true history, through the frequent satiety and similitude of things, works a distaste and misprision in the mind of man; poesy cheereth and refresheth the soul, chanting things rare and various, and full of vicissitudes."
15. "So as poesy serveth and conferreth to delectation, magnanimity and morality; and therefore it may seem deservedly to have some participation of divineness, because it doth raise the mind, and exalt the spirit with high raptures, proportioning the shew of things to the desires of the mind, and not submitting the mind to things as reason and history do. And by these allurements and congruities, whereby it cherisheth the soul of man, joined also with concert of music, whereby it may more sweetly insinuate itself; it hath won such access, that it hath been in estimation, even in rude times, among barbarous nations, when our learning stood excluded."
16. But there is nothing which favours and falls in with this natural greatness and dignity of human nature so much as religion, which does not only promise the entire refinement of the mind, but the glorifying of the body, and the immortality of both.
1. There is not a common saying which has a better turn of sense in it than what we often hear in the mouths of the vulgar, that Custom is a second Nature. It is indeed able to form the man anew, and give him inclinations and capacities altogether different from those he was born with.
2. Dr. _Plot_, in his history of _Staffordshire_, tells of an idiot, that chancing to live within the sound of a clock, and always amusing himself with counting the hour of the day whenever the clock struck: the clock being spoiled by some accident, the idiot continued to strike and count the hour without the help of it, in the same manner as he had done when it was entire.