4. BUT now, since the reflection of light from bodies does not depend upon its impinging against their solid parts, some other reason must be sought for. And first it is past doubt that the least parts of almost all bodies are transparent, even the microscope shewing as much[296]; besides that it may be experienced by this method. Take any thin plate of the opakest body, and apply it to a small hole designed for the admission of light into a darkened room; however opake that body may seem in open day-light, it shall under these circumstances sufficiently discover its transparency, provided only the body be very thin. White metals indeed do not easily shew themselves transparent in these trials, they reflecting almost all the light incident upon them at their first superficies; the cause of which will appear in what follows[297]. But yet these substances, when reduced into parts of extraordinary minuteness by being dissolved in aqua fortis or the like corroding liquors do also become transparent.

5. SINCE therefore the light finds free passage through the least parts of bodies, let us consider the largeness of their pores, and we shall find, that whenever a ray of light has passed through any particle of a body, and is come to its farther surface, if it finds there another particle contiguous, it will without interruption pass into that particle; just as light will pass through one piece of glass into another piece in contact with it without any impediment, or any part being reflected: but as the light in passing out of glass, or any other transparent body, shall part of it be reflected back, if it enter into air or other transparent body of a different density from that it passes out of; the same thing will happen in the light’s passage through any particle of a body, whenever at its exit out of that particle it meets no other particle contiguous, but must enter into a pore, for in this case it shall not all pass through, but part of it be reflected back. Thus will the light, every time it enters a pore, be in part reflected; so that nothing more seems necessary to opacity, than that the particles, which compose any body, touch but in very few places, and that the pores of it are numerous and large, so that the light may in part be reflected from it, and the other part, which enters too deep to be returned out of the body, by numerous reflections may be stifled and lost[298]; which in all probability happens, as often as it impinges against the solid part of the body, all the light which does so not being reflected back, but stopt, and deprived of any farther motion[299].

A View of Sir Isaac Newton's Philosophy — Part 189