The Philippine Collegian is the official weekly student publication of the University of the Philippines Diliman. It is also commonly known to the university's students as Kulê (). It is known for its radical, national democratic, often anti-administration views, and gives critical views on the policies of the UP administration and the Philippine government.
History
First known as the College Folio (1910) and Varsity News (1917). As the College Folio, it was one of the first undergraduate journals in the Philippines. The Philippine Collegian was officially established in 1922. Since then, it has become a symbol for academic freedom, critical thinking, and journalistic integrity and excellence. In 1935, the Collegian published Teodoro Agoncillo's review of Ricardo Pascual's book Dr. Jose Rizal beyond the Grave, despite threats of excommunication from the Catholic Church. And in 1951, editor in chief (EIC) Elmer Ordoñez exposed the government's intervention in UP affairs, particularly in the aftermath of UP President Bienvenido Gonzalez's resignation. That period also saw the accommodation of the Filipino language in its content. During the post-war years, the Collegian became increasingly progressive in tackling university-based issues, particularly on "sectarianism" and favoritism in the administration. Despite the widespread conservatism, which equated nationalist sentiments with "communist threats", the Collegian continued publishing articles from socialism to the Hukbalahap movement.
During the Japanese Occupation, the Collegian was largely silent, since many of the university's units were shut down. In 1946, the Collegian resumed publishing, maintaining an anti-colonialist perspective. The 1950s brought to fore issues of academic freedom in the university, heightening the clash of beliefs between the Collegian, the university administration, and the national government. Then EIC Homobono Adaza, for example, was expelled for an editorial criticizing the UP administration.
Articles on the emergent revolutionary movement gained ground in the 1960s, complementing the rise of the student movement against the dictatorship of then President Ferdinand Marcos. During Martial Law, the Collegian defied the media blackout by going underground. The publication formed the radical press together with the other student publications such as the Ang Malaya of the Philippine College of Commerce, now Polytechnic University of the Philippines and Pandayan of Ateneo de Manila University and the publications of various national democratic groups. By the time Martial Law as declared in 1972, the Collegian's nationalist orientation was already established. The publication continued to operate underground, exposing realities that were vastly different from what was presented by government-controlled media. Subsequently, several Collegian staff, including Enrique Voltaire Garcia and Antonio Tagamolila, faced imprisonment and death. While the regular Collegian headed by EIC Oscar Yabes in 1973 headlined UP President Salvador P. Lopez's campus beautification project and weekly UAAP updates, the Rebel Collegian decried the 20-percent tuition hike and the dissolution of student institutions like the Office of Student Regent and the UP Student Council. The Rebel Collegian issues brought to the fore the students' demand for lower tuition and dorm rates, among others, while "taking up the oppressed masses cause in exposing the corruption, servility, and violence of our semi-colonial and semi-feudal society". Meanwhile, the regular Collegian of then EIC Oscar Yabes served as a diversionary propaganda tool with its emphasis on counter-revolutionary literary pieces, with nary a critique of the atrocities under the US-Marcos regime. Yabes would also later come under fire due to his alleged malversation of the newspaper's funds.
The paper remained vigilant even after the collapse of the Marcos regime. In the 1989 editorial "EDSA and UP—Three Years After", EIC Ruben Carranza, Jr. noted that "social injustice and foreign domination" remained entrenched in Philippine society. In the euphoria following the end of People Power, this viewpoint was decidedly unpopular.