Christophe questioned him. He was thrilled with hope and desire. Perhaps Leonard would at last give him impregnable reasons for believing. With what a passion he would himself renounce all the world to follow him to God.
At first Leonard, proud of his rôle of apostle, and convinced that Christophe's doubts were only a matter of form, and that they would of course give way before his first arguments, relied upon the Holy Books, the authority of the Gospel, the miracles, and traditions. But he began to grow gloomy when, after Christophe had listened for a few minutes, he stopped him and said that he was answering questions with questions, and that he had not asked him to tell exactly what it was that he was doubting, but to give some means of resolving his doubts. Leonard then had to realize that Christophe was much more ill than he seemed, and that he would only allow himself to be convinced by the light of reason. But he still thought that Christophe was playing the free thinker--(it never occurred to him that he might be so sincerely).--He was not discouraged, and, strong in his recently acquired knowledge, he turned back to his school learning: he unfolded higgledy, piggledy, with more authority than order, his metaphysical proofs of the existence of God and the immortality of the soul. Christophe, with his mind at stretch, and his brow knit in the effort, labored in silence, and made him say it all over again; tried hard to gather the meaning, and to take it to himself, and to follow the reasoning. Then suddenly he burst out, vowed that Leonard was laughing at him, that it was all tricks, jests of the fine talkers who forged words and then amused themselves with pretending that these words were things. Leonard was nettled, and guaranteed the good faith of his authors. Christophe shrugged his shoulders, and said with an oath that they were only humbugs, infernal writers; and he demanded fresh proof.
Leonard perceived to his horror that Christophe was incurably attainted, and took no more interest in him. He remembered that he had been told not to waste his time in arguing with skeptics,--at least when they stubbornly refuse to believe. There was the risk of being shaken himself, without profiting the other. It was better to leave the unfortunate fellow to the will of God, who, if He so designs, would see to it that the skeptic was enlightened: or if not, who would dare to go against the will of God? Leonard did not insist then on carrying on the discussion. He only said gently that for the time being there was nothing to be done, that no reasoning could show the way to a man who was determined not to see it, and that Jean-Christophe must pray and appeal to Grace: nothing is possible without that: he must desire grace and the will to believe.