73 Zahn, _l.c._ pp. 18 ff.; Swete, _l.c._ pp. xliii, f.
74 Zahn considers ὁ κύριος inauthentic in this place, but it stands in A C D, and many other codices, and it is adopted by the Revisers of the N. T.
75 Although this is not part of the Gospel, it is very ancient.
79 Cf. Ἀναστὰς δὲ ἀπὸ τοῦ βήματος ἐζήτει ἐξελθεῖν. _Evang. Nicod._ Pars 1. A. ix. 3; Tischendorf, _Evang. Apocr._ 1853, p. 229.
80 For the sake of brevity these Gospels will be called simply Matthew, Mark, Luke, and John.
81 Hilgenfeld conjectures that this abrupt mention of Joseph indicates that he must already have been mentioned in the Gospel of Peter. _Zeitschr._ 1893, 11. Heft, pp. 244 f.
82 Cf. προσελθὼν τῷ Πιλάτῳ ᾐτήσατο τὸ σῶμα τοῦ Ἰησοῦ._ Evang. Nicod._ Pars I. A. xi. 3; Tischendorf, _Evang. Apocr._ 1853, p. 234.
84 Zahn, of course, argues that the commands of Herod can only have been given to the previously named Jews, the judges of Jesus, “and perhaps to their servants” (_und etwa deren Diener_), and he finds fault with Harnack for here bringing in “soldiers” from the canonical Gospels, without warrant from the text. He declares them to be directly excluded by the leading tendency of the Gospel of Peter (_l.c._ p. 27). This supposed “leading tendency,” of hatred of the Jews, is a good deal exaggerated.
86 Murray, _Expositor_, January 1893, pp. 55 f.
87 Van Manen conjectures that the author got this “King of Israel” from the independent use of some Hebrew or Aramaic source. _Tijdschr._ Juli 1893, p. 408.
88 So, for instance, Swete, J. Rendel Harris, Robinson, and others. Others distinctly identify the αὐτῷ with the malefactor: as, for instance, Kunze, _l.c._ p. 22; Von Schubert, _l.c._ pp. 28 f.; cf. Lods, _l.c._ p. 21.
90 “Wer anderer Meinung ist, sollte sie für sich behalten” (_l.c._ p. 55).
92 Van Manen, _Theol. Tijdschrift_, 4de Stuk, 1893, pp. 408 f.; Martineau, _Nineteenth Century_, June 1893, p. 911.
93 In the apocryphal work called _Anaphora Pilati_, an account of the crucifixion supposed to be sent by Pilate to the Emperor Tiberius, Pilate is represented as describing the darkness which comes over the whole earth, and saying that the Emperor could not be ignorant “that in all the world they lighted lamps from the sixth hour until evening” (ὅτι ἐν παντὶ τῷ κόσμῳ ἧψαν λύχνους ἀπὸ ἕκτης ὥρας ἕως ὀψίας). _Anaphora Pilati_, B. 7; Tischendorf, _Evang. Apocr._ 1853, p. 423.