The Republicans were now triumphant, but their conduct showed that they were not much better qualified to rule than were the Imperialists. They made a Federal Constitution,--that which is commonly known as the Constitution of 1824,--which was principally modelled on that of the United States. This imitation would have been ridiculous, if it had not been mischievous. Between the circumstances of America and those of Mexico there was no resemblance whatever, and hence the polity which is good for the one could be good for nothing to the other. One fact alone ought to have convinced the Mexican Constitutionalists of the absurdity of their doings. Their Constitution recognized the Catholic religion as the religion of the state, and absolutely forbade the profession of any other form of faith! In what part of our Constitution they found authority for such a provision as this, no man can say. It has been mentioned, reproachfully, that our Constitution does not even recognize God; yet on a Constitution modelled upon ours Mexican statesmen could graft an Established Church, with a monopoly of religion! Just where imitation would have been more creditable to them than originality, they became original. It has been said, in their defence, that the Church was so powerful that they could not choose but admit its claim. This would be a good defence, had they sought to make a Constitution in accordance with views admitting the validity of an Ecclesiastical Establishment. The charge against them is not, that they sanctioned an Establishment, but that they sought to couple with it a liberal republican Constitution, and thus to reconcile contradictions,--an end not to be attained anywhere, and least of all in a country like Mexico.
Shipping Report
The Atlantic Monthly, Volume 5, No. 28, February, 1860 — Part 147
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