Had Rob been a lady he would probably have come to the conclusion that the reason why Miss Abinger wore all that fur instead of a jacket was because she knew it became her better. Perhaps it was. Even though a young lady has the satisfaction of feeling that her heart is now adamant, that is no excuse for her dressing badly. Rob's opinion was that it would matter very little what she wore, because some pictures look lovely in any frame, but that was a point on which he and Miss Abinger always differed. Only after long consideration had she come to the conclusion that the hat she was now wearing was undoubtedly the shape that suited her best, and even yet she was ready to spend time in thinking about other shapes. What would have seemed even more surprising to Rob was that she had made up her mind that one side of her face was better than the other side.
No mere man, however, could ever have told which was the better side of Miss Abinger's face. It was a face to stir the conscience of a good man, and make unworthy men keep their distance, for it spoke first of purity, which can never be present anywhere without being felt. All men are born with a craving to find it, and they never look for it but among women. The strength of the craving is the measure of any man's capacity to love, and without it love on his side would be impossible.
Mary Abinger was fragile because she was so sensitive. She carried everywhere a fear to hurt the feelings of others, that was a bodkin at her heart. Men and women in general prefer to give and take. The keenness with which she felt necessitated the garment of reserve, which those who did not need it for themselves considered pride. Her weakness called for something to wrap it up. There were times when it pleased her to know that the disguise was effective, but not when it deceived persons she admired. The cynicism of _The Scorn of Scorns_ was as much a cloak as her coldness, for she had an exquisite love of what is good and fine in life that idealised into heroes persons she knew or heard of as having a virtue. It would have been cruel to her to say that there are no heroes. When she found how little of the heroic there was in Sir Clement Dowton she told herself that there are none, and sometimes other persons had made her repeat this since. She seldom reasoned about things, however, unless her feelings had been wounded, and soon again she was dreaming of the heroic. Heroes are people to love, and Mary's idea of what love must be would have frightened some persons from loving her. With most men affection for a woman is fed on her regard for them. Greatness in love is no more common than greatness in leading armies. Only the hundredth man does not prefer to dally where woman is easiest to win; most finding the maids of honour a satisfactory substitute for the princess. So the boy in the street prefers two poor apples to a sound one. It may be the secret of England's greatness.