Bartholomew of Bologna has given evidence of his zeal, in the fact that many of the Armenian clergy went over to the Church of Rome, and with the view of cementing this union, a new Order, “Fratres prædicatores Uniti”, was founded and affiliated to the Dominicans, whose head-centre was at Meragha. But the theory propounded by Bishop Aïvazoffsky is worthy of consideration, viz., that Ur is no other than Urmi or Ormi, a town of some size, hitherto largely inhabited by Nestorian Chaldæans, and that has given its name to the lake Ourmiah, Ormi, or Ouroumyeh. It is believed to be the birth-place of Zoroaster, who might have been mistaken for Abraham as easily as he has been for Moses.—BRUUN.
[1] Abbott says (_Persian Azerbaijan_, MS.) that the tomb of Houlakou, or its reputed site, is pointed out near the town of Meragha.—ED.
(6.) “Gelat.”—Khelat was taken in 1229 by the sultan, Jalaluddin, after a three days’ siege. Aboulfeda quotes Abou Said, who says that it rivalled Damascus. Bakui (_Not. et Extr._, ii, 513) extols Khelat for its good water, fruit, and the fish taken from the lake, especially the tamrin, possibly the dorakine found in the Kour, as related by Ystachry (_Mordtmann edition_, 1845). The numerous ruins in the neighbourhood are of the time when Akhlat was the residence of the Shahy Armen—kings of Armenia; they include those of a superb palace, of gorgeous tombs, artificial grottoes, and of a fortress on the shore of Lake Van. Khelat is now a miserable hamlet occupied by Kurds.—BRUUN.
(6A.) Khelat, Ghelath, Ashlath, was long the residence of a suffragan bishop of the Armenian Church.—ED.
(7.) “Kirna.”—On the Gharny-tchaï, a tributary of the Zenga, east of Erivan, is Gharny or Bash Gharny, now an insignificant village, but at one time a place of considerable importance. According to the old Armenian chroniclers, Kharny was founded 2000 B.C. by a prince Keghamè, who named it after himself; but the name was afterwards changed by Kharnig, the grandson of Keghamè, to Kharny. It was here that Tiridates, 286–314, constructed for his favourite sister a superb residence, to which Moses Chorensis (_Whiston edition_, 1736), the Armenian chronicler of the 5th century, thus refers: “Per id tempus Tiridates castelli Garnii ædificationem absolvit, quod quadratis et cæsis lapidibus, ferro et plumbo coagmentatis construxit, atque ibi umbraculum statuit et monumentum mirifica arte cælatum, pro sorore sua Chosroiduchta, in eoque memoriam sui græcis literis inscripsit.” This remarkable edifice is alluded to by Kiracos of Gantzac, also an Armenian chronicler, of the 13th century, as “the marvellous throne of Tiridates”, in front of the cemetery of Kharny (_Hist. d’Arménie_ trans. by M. Brosset, St. Petersburg, 1870). It is now a heap of ruins, known to the natives as Takht Dertad—Throne of Tiridates.